The capitalist class operates with little regard for borders, a fluidity it leverages to its advantage. The entire United States functions as a network of neocolonies—these states host governments that do not represent their people, but rather the corporations that operate within them. The majority of the population is exploited within this system; in fact, only a privileged 10% truly benefit from the capitalist-imperialist economy.
Beneath this broadly exploited class lies a layer of the hyper-exploited, who form the core source of slave labor for this anti-life regime. This super-exploitation is manufactured along racial, gender, and other lines, a deliberate construct of capitalism's superstructure. The rise of a hyper-militarized "War from Within," waged by agencies like ICE, makes this brutally clear. Hispanic people—and by extension, Indigenous people, as the term "Hispanic" is itself a colonizer label invented in the 1970s to impose a European (Spanish) heritage—are primary targets. Even the spectacle of Proud Boys leaders who identify as Hispanic cannot obscure this systemic reality; it only reiterates the haunting contradictions we must confront.
This pattern is rooted in an unfinished past. The first American Revolution of 1776 was ultimately a war over which faction of the capitalist class would control the colonies. While it included a small but notable faction of true people's revolutionaries—figures like Thomas Paine, who argued for abolishing slavery from the outset—they failed. Their defeat meant the people's revolution was never completed.
Therefore, we are not simply communists or anarchists, though we may be influenced by both. We are abolitionists. Our purpose is to finish that people's revolution and free this land from capital's control.
This struggle did not begin with us, nor did it pause after 1776. It is a continuous thread woven through this land's history: in the pan-tribal resistance led by Tecumseh, in the stunning victory of Indigenous nations at the Battle of Little Bighorn, in the bloody righteousness of Nat Turner’s rebellion, and in John Brown’s holy war against chattel slavery. The Civil War itself contained revolutionary, abolitionist currents that were ultimately subverted by capital, which traded chattel slavery for the prison of sharecropping and Jim Crow.
This tradition of people's war was carried into the industrial era by the IWW, which waged a protracted struggle from
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