>>39587>There's a lot more than that, but "war is bad" is still politics my dude.There's a difference between the way politics and ideology bleeds into everything or many broad themes being political in a sense, and something being an intentional political screed or even some sort of secret propaganda.
>There's also a lot about rightful kingsNot really. Aragorn et al is more King Arthur than any kind of political monarchism. While Aragorn IS a direct descendant of Isildur, his place as the rightful king has more to do with him fulfilling a series of prophecies than because he's Aragorn son of Arathorn son of Arador son of Argonui son of Arathorn son of Arassuil son of Arahad son of Aravorn son of Aragost son of Arahad son of Araglas son of Aragorn son of Aravir son of Aranuir son of Arahael son of Aranarth son of Arvedui son of Araphant son of Araval son of Arveleg son of Arvegil son of Argeleb son of Araphor son of Arveleg son of Argeleb son of Malvegil son of Celebrindor son of Celepharn son of Mallor son of Beleg son of Amlaith son of Eärendur son of Elendur son of Valandur son of Tarondor son of Tarcil son of Arantar son of Eldacar son of Valandil son of Isildur and therefore had the right to be king.
In fact, Gondor was actually ambivalent about the House of Isildur's right to govern Gondor, since the House of Isildur ruled
the fallen Kingdom of Arnor, not Gondor, which was ruled by the (now long extinct) House of Anarion.
What you miss here is that Tolkien was intentionally engaging in myth-making, and in doing so, he was heavily borrowing from myth and legend.
So, yes, while things like Christian morality plays a part in driving the story forward, the story is also a more or less direct reference to the Ring of Gyges, an old Greek myth about a shepherd who discovers a big crack in the ground after an earthquake and when he invesigates, find an elaborate tomb with the corpse of a giant man wearing a golden ring. The shepherd take the ring and either he or one of his decedents notices when fidgeting with the ring that when its put at a certain alignment, it gives the power of invisibility. This person, Gyges, then hatches a plot to use the power of the ring to become the king's messenger, seduce his wife and then assassinate him, becoming the king himself. The Ring of Gyges was used in a discussion on virtue in Plato's Republic, where Socrates argues that a person who used the power of the ring unjustly and became a tyrant would become a slave to their own appetites and would never truly be happy, while a actions taken justly and in virtue is the only thing that brings true freedom, that a life lived in virtue is its own reward. And this is also one of the big themes of Lord of the Rings. It's not just random acts of kindness, goodness and virtue are portrayed as genuine strengths, while evil and vice are portrayed as seemingly powerful and tempting, but ultimately self-destructive.