I haven't really been much of a marxist throughout my life because of its somewhat "continental" nature. In essence my thought system has been articulated around the idea of non-domination/non-coercion, similar to most neo-republicans nowadays. Yet, whilst discussing with a friend of mine yesterday, she described marxism as essentially that, except with a broader picture than the individual. Thus my question is, how do you respond to these critiques without falling into some form of left-libertarianism or kantian ethical (like Rawls or Pettit) system ?
>LTVFrom my understanding, alienation occurs because the worker doesn't enjoy the full value of his labor, determined by his labor. Without going into economic debates about which paradigm is true, how do you resolve the LTV being arguably false with the alienation incumbent on the workers ? Alternatively, if labor is presumed to not have innate value, how does alienation come about ?
>Historical materialismSimilarly, how does the marxist critique interprets the potential errors that Marx made. If class conflict is the sole driver of history, how do you explain Napoleon or feudal reconfiguration. Furthermore, if the superstructure can affect and influence the base structure, doesn't this negate the broad "justification" of a revolution and that the roles of production aren't everything in a society (perhaps this lies on me, but I hardly see how marxism can be non-work centered).
>Falling rates of profit/crisis theoryIt is my understanding that Marx argued that capitalism would inevitably result in crisis which would weaken the working class and express its contradiction. However, the keynesian framework allows for a more robust understanding of these crisis aswell as an integration of consideration for the workers in its system. Similarly, the TRPF has been disproved by Okshio's theory and has been somewhat proven empirically false. If both are true, what requirement is there to fundamentally change system and free ourselves from the free market "constraint" ?
>Empirical cases of "marxist-leninist" states & the ECPLastly, how do MLs adress the issue of domination in marxists societies. Essentially, why haven't marxist utopias produced long-lasting results and individual satisfaction ?
And if it's purely due to historical conju
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