There is no "AI" ya nincompoops. It's just dead labor feasting on living labor.
Marx called capital "dead labor" that feasts on "living labor" because capital is the result of past human labor that has been accumulated in the form of money, machinery, factories, and other means of production, no matter how "advanced" and "futuristic" those means of production get. Although these things were created by workers, they become instruments of capitalist power when privately owned and used to generate profit. In capitalism, workers must sell their labor power to survive, producing goods and services whose value exceeds the wages they receive. The capitalist takes this surplus value and reinvests it to accumulate even more capital. Thus, “dead labor” feeds on “living labor” because the wealth created by workers in the past becomes a force that controls and exploits workers in the present, continually expanding through their labor. For Marx, this expresses the central contradiction of capitalism: human labor creates wealth, yet that wealth confronts workers as an independent power that dominates them. Now take that basic Marxian principle and apply it to "AI."
There is no magic "AI." There is an emerging body of technologies built by human beings, trained on human-generated data, powered by enormous human-built computing infrastructure, and sustained by significant human-made investments of energy, water, hardware, labor, and capital (dead labor!). Calling these technologies “artificial intelligence” can obscure more than it explains. The term encourages us to imagine an independent, almost supernatural intelligence that exists apart from human knowledge and effort, when what we actually have are complex systems that identify patterns, generate predictions, and produce outputs based on statistical relationships learned from data. That data comes, directly or indirectly, from people: their writing, research, art, expertise, experience, and accumulated cultural knowledge. These systems do not emerge from a vacuum. They are built upon the intellectual labor of human civilization, and their capabilities are inseparable from the quality, diversity, and limitations of the material on which they were trained.
The quality of these systems depends on much more than the quantity of data they consume. It depends on whose knowledge is represented, whose experience is excluded, how accurately the material reflects reality, and how effectively the sys
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