>>1878652>But before we go down this rabbit hole, we first need to agree what trinity is and is not.Why did you ignore this condition and immediately begin dishing out scriptures? We must first understand what kind of "trinity" we are talking about.
If trinity is a flimsy concept that can be molded to anything you want, it is meaningless.
<Look at shield of trinityLet us look at the logic of this:
>Father = God, Son = God, Holy Spirit = Godbut:
>Father =/= Son, Father =/= Holy Spirit, Son =/= Holy SpiritNow, let us put them on one line each and remove commas:
>Father = Son = Holy Spirit = God>Father =/= Son =/= Holy Spirit =/= GodIn other words, it's nonsense. The only way to resolve this, is to add a relationship hierarchy, where an abstraction is higher than an instance (such as vehicles and trains, cars and planes)
But if one were to do that, then the concept of "God" loses meaning and can safely be restructured to mean "Supernatural" which is meaningless (and a priori true since satan is also described as "god")
You can also double down and then say that infact Father = Son = Holy Spirit = God and then play around with it when it suits the rhetoric (like supply and demand curves)
For the sake of logic, I will show why both approaches either debunk the trinity, make it meaningless (return to monotheism) or imply polytheism (unscriptural)
<Will use modern english translations as well as original greek>John 1:1-3, 14 - In the beginning […] word was with God […] word was (a) God/godYahweh has no beginning, "word was with" already applies distinction between the Father (Yahweh) and the Son (Jesus)
The hangup is always with Word was God. In greek, the word θεὸς has a different meaning than today "God".
You can apply it to satan for example in 2 Corinthians 4:4 (ἐν οἷς ὁ θεὸς τοῦ αἰῶνος - the god of this world (relevant to 1 John 5:19 & Ephesians 2:2))
Therefore, by the structure of the verse, Jesus is not "The God" of the old testament and hence, not a Trinity.
Verse 14 says the Word became flesh and resided with humans. Again not a verse supporting trinity because it further states Son of the Father, applying distinction.
>John 8:58 - Before Abraham was I amRead John 8:54 to see Jesus again applying distinction and even subordination to his Father.
You said he uses name for Yahweh. "I am" is not God's name. Yahweh or Jehovah mean "Causes to become" (Exodus 3:14).
And the greek word here εἰμι is used in John 14:9 with the same conjunction, however that verse is translated as "have been". Besides we already agreed Jesus is of supernatural origin so this is not a contradiction
>John 10:30 - Father and I are oneRead John 10:38 and John 17:11 and John 17:21
The greek term here ἐν is in neuter gender implying oneness as a concept. He literally says that Christians ought to be one as he and Yahweh are one.
Are all Christians the same person? No, so this is not the trinity. This is like the saying, "The Party and the People are one"
https://dic.academic.ru/dic.nsf/ruwiki/172907<As trinity doctrine implies, Jesus was co-equal at creation. Side point, but did you notice how Jesus is praying to Yahweh? Why would he pray to someone that is Co-equal to him? >Philippians 2:5-6>A point against trinity (ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, - who, existing in the form of God, didn’t consider equality with God a thing to be grasped)This is nothing about flaunting, it says right here that he DID NOT CONSIDER HIMSELF EQUAL. This is a contradiction to the coequalness of Jesus and Yahweh.
If "form of God" causes hangup, please go back to the previous elaboration of "Theos" in greek and read Philippians 2:9-11 to see further superiority of the Father over Jesus.
>Colossians 1:15-17 - Image of God, Firstborn of All creationIt says "image" or "likeness". Not the thing itself. Not to mention he had a beginning, as he is called Firstborn of all creation, for him and through him things were made.
>Isaiah 40:3 - After paying off guilt Jerusalem will have a renewed relationship with Yahweh.How do prophecies of the messiah as a distinct and subordinate being imply he is Yahweh?
>Psalms 110:1 - Sit at my right handThere is no issue with Jesus being a supernatural being and also becoming human, not an indicator of a trinity.
>Proverbs 30:4 - What is his name and the name of his son?Seems like they are different people with the Father having primacy. But I agree the wording here and in Isaiah 44:24 are confusing since they both Imply God has a son and doesn't.
If you look for the trinity in the old testament, you will then come to believe that Yahweh is Jesus and then the new testament won't make sense.
>Matthew 28:19 - Baptize in the name of the father, son and holy spirit<The scripture that started it all kekYes, three are presented in one sentence, but nothing is stated of their nature and relationship to one another. As to the "name" issue, the holy spirit does not have a proper name. Only the Father and Son have.
See Matthew 10:41 where the same term ὄνομα is used to refer "on account of" (He who receives a prophet in THE NAME of a prophet will receive a prophet’s reward - ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψετα)
>Mark 1:9-11 - You are my son, the beloved, I have approved youWhere did you get the trinity from this? It literally says that after Jesus was imbued with Holy Spirit (the spirit is not a person) The Father said to Jesus, you are my Son.
>2 Corinthians 13:14 - Grace of Jesus, Love of God, Sharing of Spirit be with youA homeage to Matthew 28:19 + Distinctness and separation are implied. Jesus being graceful for dying for our sins, God being love (1 John 4:8) and holy spirit being a gift (thing) given to Christians. Not a trinity.
>Acts 5:3-4 - Ananias & SapphiraYou can lie to God and you can lie to the Holy Spirit without them being the same thing. You can lie to God and to your spouse, are they the same thing?
>Genesis 1:26 - Let us make man in our image<And Stalin said: Let us take Berlin! Trinitarian: Stalin must be a plural!>John 5:18 - Jews accuse Jesus of being equal to YahwehJesus then proceeds to debunk the Jews in verses 19 to 24 stating that a superior being (Yahweh) gave him great authority, further highlighting his power is not his but his Father's.
>Hebrews 1:3 - Jesus reflection of God's Glory, but then sits at his right handHe also is now superior to the angels. But he is still subordinate to Yahweh. No one is denying the special nature of Jesus, but this nature is distinct and subordinate to his Father.
>John 14:10-11 - Father is One in Me<See explanation for John 10:30 as the same term ἐν is used to denote oneness and this oneness is a unity of harmony not of identity.>Isaiah 9:6 - Child born to us will be called Prince of PeaceBut it says Mighty God, not Almighty God. I agree calling a child that was born "Eternal Father" is strange, but if you look at the original hebrew, it's more like "Father of the Future".
And the term Mighty God (al gbur) is repeated in Ezekiel in plural (ali gburim) when talking about "warriors from shaul". Not the trinity.
>Hebrews 1:6 - God tells angels to proskynes to JesusSo God is superior to Jesus and gives instructions to his angels. Plus, (προσεκύνουν) proskynes
https://en.wikipedia.org/wiki/Proskynesis has multiple meanings. Not only "as worship" but also as respect to authority.
Not to mention that "worship" went beyond "bowing down" and implied the totality of religious activity towards something. Why did Jesus not rebuke his disciples in Matthew 14:33 as he said in Luke 4:8?
Also why is Mark 15:19 translated as "paid homage to" when the same word is liberally translated as "worshipped" everywhere else? So it turns out Jesus' executioners were mockingly "worshipping" him?
<Does that mean when Christians proskyned to icons, they were equal to God?>John 16:13-14: Describes the Holy Spirit's role as distinct from the Father and Son, yet working in concert with them. You just debunked the trinity my comrade. Congrats.
>1 John 5:7 The addition of the Father, Son and Holy Spirit in this verse is called the Johannine Comma
https://en.wikipedia.org/wiki/Johannine_Comma and was entirely made up in the middle ages.
<Strange how most of the scriptures "supporting" trinity come from the Book/Letters of John which where the last books of the Bible written (late 90's AD), when Gnostics/Pagans corrupted Christianity. (Matthew 13:25)>Matthew 5:17-18 - I came not to destroy the Law but to fulfillJesus came to fulfill the law. Nothing indicating the trinity.
>Revelation 19:13 - He is called the Word of GodYes, we agreed on that in John 1:1. No contradiction
>Colossians 2:9 - In Jesus divinity dwellsSimilar to the explanation for theos in this case Θεότητος or "of divine nature". Yes, and who caused that? Colossians tells us The Father caused Jesus to have that. Also we agreed to the supernatural nature of Jesus.
<Strange how Jesus calls his followers "Disciples" and not "Worshippers".tl;dr the trinity is a false doctrine