How do materialists solve the issue of infinite regression that happens in the materialist worldview?
<Things are made of matter!
>What is matter made of?
<Out of atoms!
>What are atoms made of?
<Subatomic particles!
>What are subatomic particles made of?
<Strings/They are excitations of quantum fields!
>What are strings/quantum fields made of?
Where does it end?
the theoretical unit of matter is an "atom" (indivisible particle). yet as it seems, even "atoms" are not atomic. further, they are imperceptible in-themselves, and can only be expressed abstractly as mathematical constructs. we will never "see" an atom, yet we "see" lots of atoms bundled together. the singular and general nature of atoms are in contradiction thus. it is in the same manner for ourselves however. we have an individual and collective nature, where our activity can be tracked mathematically by statistical modeling; the same way we can formulate laws of physics. in the deepest levels of reality, paired with the most outward, we see mathematical formalism, or an immateriality. matter then, is confined to empirical perception, while rationality perceives the invisible using thought. mattee then, is a product (the objective appearance) of a larger mental substance.
>>2279903>Materialism doesn't literally mean "there is a matter object of which all things are made of"It does.
>it means everything exists as matter. Being means existing materially.Which is a wholly meaningless statement if you insist on the prior statement.
>>2279906>meaninglessIt means things
<exist independent of us (object permanence)<relate to other things (causality, necessity, etc.)<are governed by laws reflected in our subjective consciousness and thus can be know (identity of thought and being)Analytic philosophy is a mental disease.
>>2279965>You realize that you haven‘t made that statement before, rightan abstraction is a mental object, which by effect, is directly imperceptible, and so must be indirectly represented. this applies to atoms, as i put it in my original post:
>>2279889>further, they are imperceptible in-themselves, and can only be expressed abstractly as mathematical constructs. we will never "see" an atom, yet we "see" lots of atoms bundled together. the singular and general nature of atoms are in contradiction thus.>That people say what you told them before isn‘t comprehensible to themi was only insulted, never seriously challenged
>>2279968>materialism extends to things beyond matterthen why call it materialism? almost as if your theory is outdated
>>2279972>phenomenathis is the issue im tackling
can you "see" atoms? no. so they are not phenomenal entities, are they?
>>2279881String theory doesn't hold much water amongst the majority of serious physicists anymore.
Anyway there is nothing contradictory between materialism and infinite regression or eternal recursion. The laws of physics may will show that is the case of how reality works.
I know it's hard for those raised in Abrahamic religions to understand.
It's hard for those who only have a childish understanding of the big bang as some final origin point, or of atoms as the smallest point of existence to understand.
But there is no reason why infinite recursion should be seen as unacceptable from a mathematical view.
With that out the way - I think it's probably more likely that the level of quarks and quantum fields is the base level, or as close to it as we can study.
This isn't as big a problem as you make out.
>>2280049You are a silly goose.
Every philosophy is built on an ineffable.
>>2280073>>2280075 (me)
Then nevermind.
>>2279889>Under the heading ‘Matter has disappeared’, Lenin writes: “‘Matter is disappearing’ means that the limit within which we have hitherto known matter is vanishing and that our knowledge is penetrating deeper; properties of matter are likewise disappearing which formerly seemed absolute, immutable, and primary (impenetrability, inertia, mass, etc) and which are now revealed to be relative and characteristic only of certain states of matter. For the sole ‘property’ of matter with whose recognition philosophical materialism is bound up is the property of being an objective reality, of existing outside our mind”. Lenin further states: “The destructibility of the atom… the mutability of all forms of matter and of its motion, have always been the stronghold of dialectical materialism. All boundaries in nature are conditional, relative, movable, and express the gradual approximation of our mind towards the knowledge of matter”. >>2280081Idealism is not antithetical to all science.
Lenin writes about Mach's idealism but his name is on the Mach number for his contributions, etc.
>>2280097the issue is that all scientists that are philosophical idealists are forced to in their daily praxis use
materialism. they justify this by (in essence) saying that
all we know about the world (from our material praxis) is true
but the material word (in the end) is just part of some god's mind. lenin doesn't accuse mach of idealism per se, but of berkelyianism, agnosticism, declarative idealism practical materialism. you're conflating our critique of the philosophy of natural scientists with its method and its result, which are materialist, scientific, in their praxis.
>>2280086>without the hardware, the brain, and electricity, another form of matter, moving through it, there is no experience of 'consciousness'.>no, there is no 'mind' at the bottom if it all.An assertion coming from residing in your materialist framework that you have yet to prove is true.
>there is just matter, which is just another world for the objective existing reality we encounter.How do you know there is an objective reality and if your conception of matter is that flimsy why can't an idealist simply assert everything is consciousness?
>>2279916This isn't a Marxist forum tho.
>>2279918Because (you) are eternally shitting the site up with dogshit, unrelated and meme OPs.
>>2280102>conception of matter is that flimsym8, the point of materialism is that the
nature of matter is
not an absolute but something that is continously discovered i.e.
>>2280095<All boundaries in nature are conditional, relative, movable, and express the gradual approximation of our mind towards the knowledge of matteridealist think that materialists argue about the
absolute essential qualities of matter instead of understanding that this is the idealist position, of an
absolute something that they're demanding from materialists who don't even want to bother answering questions which are essentially variations of the question how many angels fit on the head of a pin
>materialist framework that you have yet to prove is true>How do you know there is an objective reality i think the history of the natural sciences and their praxis does/has shown this already. you know, some theory is true if it is verified in reality by human praxis (marx). materialism is verified by human praxis. idealism is not.
>an idealist simply assert everything is consciousness?he sure can, and he would be wrong lol
>>2280103>not all mind is consciousness>if we can say that mathematics exists as an abstract formality, it exists unconsciously>matter is vanishing yet it has always been. nothing changes except our perception of the world.wordsalads. literally meaningless drivel. words have meaning and your responsibility is to use them correctly
>>2280105it doesn't matter what you call it, god, absolute, 'recurring patterns of qualia'. the point is the same.
>>2280113>This isn't a Marxist forum tho.sadly, the moderators allow all kind of retards lately for sake of 'non-sectarianism'
>>2280121>not based in matter like energy or fields well. NTA but i think that lenin and possibly engels argue that energy or fields are
matter in motion and i think lenin further pushes this point to
matter = motion where the = is a hegalian A = A equality. this is besides your larger point, but i wanted to point this out.
>>2279887>>2279881it ends when physics finally discovers the lowest level of substance?
just because we don't know the answer doesn't mean there is no answer or its turtles all the way down
>>2280129no, it is YOU who are confused. my reply was to the claim about materialism necessarily positing some kind of 'absolute qualities of matter' like idealists do about the 'absolute qualities of the absolute' (really retarded). now you are changing the goalposts thinking that we are actually talking about the ontology of matter. well, the ontology of matter is
not absolute anyway. our 'knowledge of matter' is more or less what is 'true' of matter because
we verified it with human praxis, something idealism has
no claim to.
>>2280136>mind is a substance, not a state of awareness.again you are just throwing words around.
>>2280139>no concrete definition of matter<word gameslook m8, just look around. there's your matter. i don't have to convince you that your piss jugs will stay piss jugs even after you kill yourself.
>while the idealist is still able to explain everything that is perceived.he explains this using
materialist practices which are
accepted inside of a larger idealistic framework which has
political implications about the organization of society
read this intro
https://www.marxists.org/archive/lenin/works/1908/mec/intro.htm before you continue embarassing yourself
>>2279881OP,
This isn't infinite regression its just discovering lower levels of material substance than previously existed. This isn't some idealist thought experiment where you have to identify the cause of causes or something its literally a more basal level of substance. To cast it as infinite "regression" is to put it in an idealist framing.
the dominant medical theory in ancient times and medieval was that of the four humors, blood, phlegm, yellow bile, and black bile. These weren’t observed substances, but theoretical constructs used to explain health and disease. Then, with the advent of anatomical study, physicians started asking: What are bodies really made of? The answer became organs, then tissues, cells, organelles, molecules, atoms, and now subatomic particles and fields.
At no point in this process was it an "infinite regress." Each step uncovered a deeper, more physically grounded layer of reality. Just as the humor theory gave way to organs and cells through empirical observation and better modeling, particle physics replaced the classical atom as we found it was not indivisible.
Calling it an "infinite regression" misframes it as a metaphysical quandary when it's actually a history of refining empirical models. The idea of quantum fields or strings being a "base level" isn’t a metaphysical stopgap, it's just the current frontier of testable physics. If something more fundamental is discovered in the future, it will be because it predicts and explains phenomena better than what we have now.
>>2280150>no, it is YOU who are confused. my reply was to the claim about materialism necessarily positing some kind of 'absolute qualities of matter' like idealists do about the 'absolute qualities of the absolute' (really retarded). now you are changing the goalposts thinking that we are actually talking about the ontology of matter. well, the ontology of matter is not absolute anyway. our 'knowledge of matter' is more or less what is 'true' of matter because we verified it with human praxis, something idealism has no claim to.1) The entire conversation has always been about ontology.
2) You pivoted to making an epistemological claim and selling it as an ontological answer.
3) If matter has no absolute qualities how could you ever believe to have an understanding of what matter is? You took the dialectical process of making sense of something where it is out understanding that changes and confused it with the thing in itself changing.
>>2280171>If matter has no absolute qualities how could you ever believe to have an understanding of what matter is?we verified our theories about matter using human praxis. this is the whole point. matter is just a placeholder for the
world existing independently of the human mind. you are taking these arguments to a pendantically scholastic level. we
discover properties of matter, which is a continuously happening process, throughout history. materialist don't claim
any knowledge about the
absolute ontology of matter. matter just is, and human praxis thorughout history discovers and gets a greater understanding of matter. god, stop with the bullcrap, fucking hell these are stupid arguments to be having. what makes it in your psychology such a ontologically necessity to demand some kind of 'spirit' in our world. is human history too scary and you need a father figure?
>>2279881Not for these reasons, but I've never been 100% sold on communism because I've never been 100% sold on materialism.
That being said, even as a non-materialist
>>2279889 is a pretty shitty high school tier argument
>>2280208you're really not getting it. matter is just whatever is outside the human mind. something outside of the human mind exists, this is something that is
historically proven. when i say
matter has no absolute properties it means exactly that. all properties of matter we know are actually
relative properties of matter. its properties of parts of matter in relations to other parts of matter.
>>2280226>>2280223let me put it even more clearly
practical manipulation of matter in reality proves theories of matter
>>2280261>yes, mind and MATTER. both have existence.yes but the mind is a
special configuration of matter in motion. it's an illusion. see
>>2280086>>2280261
>so descartes didnt trust his own senses?
When it comes to the existence of the concept 'a mind' as an idealist concept he literally didn't trust his senses, yes exactly.
>yes, mind and MATTER. both have existence.
A mind if being defined as an non-physical idealist entity akin to a soul or spirit doesn't exist according to materialists no. It's something non-materialists like descartes believed in.
>is that why materialists cant define matter?
Because only mathematical concepts can be defined, only mathematical concepts can be proven. Natural phenomena can't be defined, they can only be experienced, inferred and described.
Also you have demonstrated throughout this thread is also that words can't be defined either through your stupidity. Words get their meaning through context. There is no such thing as an inherent meaning in a word, words are described by other words. This is the underlying principle of LLM and AI btw. Through using large amounts of data, texts, so many contexts we can asign mathematical values to words. However, these values are never absolute, they are always relative to other words and describe for example a form of proximity to each other.
>>2280272>"hm I'm not entirely sold on materialism"even
questioning materialism shows that you are a petty bourgeois philistine intellectual. the working class has already a vulgar kind of materialism that they operate in their day to day life. the priests and other similar functions then introduced a kind of 'organized other', an appendage to help rule over the working classes which
instintutionalized today in the thousands of philosophy faculties which study and discuss idealism wherever western colonialism ran rampant. the whole debacle is a non-issue for the third world countries where philosophical ideas ran course with historical development (china, inda, subsaharan africa) instead of parallel to scientific development to justify and spread a syncretic kind of colonial catholicism over the world.
>>2280290>the illusion refers to the illusion of a mind that can't exist without matterif we changed the terms to say "consciousness cant exist without matter" i would agree, but i would still say that matter emerges from a larger, unconscious mind.
>>2280292>Dude you are fucking illiterate if that's what you got out of those postslets read what you said:
>>2280278>Natural phenomena can't be defined>words can't be defined either>>2280294>everything is matter<cant define what matter is >>2280302> but i would still say that matter emerges from a larger, unconscious mind.BECAUSE YOU ARE A RETARD AND A TROGLODYTE AND YOU REFUSE TO FUCKING READ ANYTHING AND JUST PLAY PRETEND YOU MISH MASH ANY KIND OF ECCLETIC NONSENSE TOGETHER TO JUSTIFY YOUR SPINELESS, DEGENERATE, PETTY-BOURGEOIS, ANARCHOID, INTELLECTUAL, LIMPWIRSTED, DISRUPTIVE AND DESTRUCTIVE TENDECIES WHEN YOU BRING UP XVI CENTURY PHILOSOPHICAL IDEAS IN THE XXI CENTURY WHEN MARX ENGELS AND LENIN ALREADY DEALT WITH THOSE IDEAS A CENTURY BEFORE AND NOW YOU WANT US TO TAKE YOUR SHIT FOR BRAIN IDEAS SERIOUSLY?
NOKILL YOURSELF
NOW >>2279881>Where does it end?Either it doesn't end or it ends when we stop measuring for some reason or another. infinity is not a thing, but a symbol standing for an unbounded algorithmic process. We have to look at the material basis for this concept, and the neural basis for this concept. We have to investigate why it "makes sense" to us. Lakoff and Nunez argue in
Where Mathematics Comes From that we can do math because the nervous system provides sufficient mechanisms to represent mathematical concepts.
In particular, they show that nervous systems have an ability that represents unbounded iteration. This emerged evolutionarily because locomotion of multicellular organisms requires it. We can express walking in algorithmic terms of what a robot's computer would tell its legs to do. The neural mechanisms used to generate gaits in animals are termed pattern generators. They are relatively simple oscillatory networks. A predatory chasing its prey invokes these patterns in an unbounded iteration until it catches up or is exhausted. Zeno's paradox has a prototype of the idea of infinitesimals. Can a cheeta catch up to his prey? To construct his paradox, Zeno relied on locomotion, the archetype of central pattern generator activity, the neural/material foundation for all ideas of infinity.
We can only know what we observe, and we can only observe what we can measure. We can only measure what either our senses can observe, or what our tools augment our senses to observe.
>>2279994>literally everyone uses those terms interchangablymarxists dont. physical reductionism is in opposition to dialectical materialism
>>2280007>amongst the majority of serious physicists anymorethe majority of physicists are idealists that adopted that view because of the cold war. copemorehagen was an anti-communist forum
>>2280161>>2280158this quote describes many but certainly not all idealists I've met:
>This is why the rumor doesn’t really need to be plausible or believable. It isn’t intended to deceive others. It’s intended to invite others to participate with you in deception.
>Are you afraid you might be a coward? Join us in pretending to believe this lie and you can pretend to feel brave. Are you afraid that your life is meaningless? Join us in pretending to believe this lie and you can pretend your life has purpose. Are you afraid you’re mired in mediocrity? Join us in pretending to believe this lie and you can pretend to feel exceptional. Are you worried that you won’t be able to forget that you’re just pretending and that all those good feelings will thus seem hollow and empty? Join us and we will pretend it’s true for you if you will pretend it’s true for us. We need each other.plain ole material reality just doesn't soothe people as much and definitely doesn't stroke there ego as much as most forms of idealism does. many idealists just dont wanna accept they aren't literally the main character(see resentment of le normies and/or sheeple) and still think the world revolves around there personal desires and whatever new set of aesthetics there chasing after in search of finding meaning,personality and authenticity where there is none. I mean ffs one of basic precepts of idealism is (your) mind over matter, its a fundamentally self absorbed worldview.
Sweet Jesus I gave you assholes the words from the horse's mouth about what you're arguing over, and you can look up rudimentary sources from the smart men who ask this question throughout history. The internet still has some use, you know.
I'll try to make this simple. Matter is not an "idea" itself when speaking of it philosophically. Materialism describes how to approach understanding things and a universe comprised of such things, rather than imperious declarations of what the universe "is", which is inherently an idea or conceit of the universe we hold in our head. A materialistic approach regards that the universe is whatever "this" is that is understood by sense, and that we can learn about what this is by analysis and science. We can easily ask questions about what sense and thought themselves are and conclude they are manifestations of matter. The real problem with materialism is mereological nihilism, which is to say you cannot say much about "matter" other than "it exists" and even existence can be doubted. Everything discovered in the materialistic approach is reverse engineered, starting from some simple assumptions that are necessary to begin any inquiry whatsoever. You know what they say about assumptions, of course.
If you are describing an elaborate formalism or "total system" that is an idealistic framework. Usually when this stupid topic comes up, it is the result of the piss-poor teaching of science in schools, intended to retard the mind of everyone so they'll go along with this nightmarish regime of the past 100 years.
Nearly every ontological understanding of the universe is more complex than "Idea" or "Materialism"; so much that every philosopher in the ancient world disagreed with every other philosopher and made it a point to be particular about their system over any other system, even when they stole parts of someone else's system to construct their own.
>>2279881Is it a problem? What if reality is, in fact, recursive? Or, what if it is not and there is a finite end, eventually?
Fundamentally, this infinite regression "issue" has never been solved; a made-up creator does not deserve a "pass"; that worldview, too, suffers from the regression problem.
>>2281046You've described the problem with idealism, not materialism. Infinite regress from causality would exist, as you say, even if you invent a supernatural creator God. Materialist ontologies require a "prime mover" to explain why anything happens. The Idealist ontology presumes the universe effectively always existed, and everything outside of that existence is not a valid or admissible object. The easy materialist answer is that nature itself is the prime mover and coterminous with the existence of the universe; that all is "nature", and our sense of the supernatural or unnatural is something that arose ultimately from some origin in nature that allows us to explain why there is anything "supernatural". A materialist understanding of "God" would basically say God is something akin to Nature, but not, if the God in question is some omniscient creator deity of the sort envisioned. There are of course severe problems with such a deity's existence that a child can detect, which is why materialism was usually atheistic or polytheistic, and the gods if they existed were just another aspect of the universe. For the idealist though, anything before "Idea" is simply invalid or nonsense. It would be improper to speak of "Creation" in idealism as such, in terms that can relate to our expectation of a creator in time (any type of time, if we say the creator was "outside of time"). Idealism does not need a "creator" or "creation" as such, but it implies there is such a thing as "Idea" that moves the universe, and the material substance is incidental to anything meaningful.
>>2282528It was already answered many times before.
>>2282554They make useless (in relation to /leftypol/) threads like these in order to take a jab at commies, because they're still not ready to give up the porky liberal systems they've grown up on.
>>2282528>I made up an absurdly specific thought experiment where I'm right and your wrong MATERIALISM BTFObetween this and god of the gaps im convinced your incapable of doing better than this atp
>>2282554its called the God of Gaps arguement its nothing new, they think since scientists don't claim to be all knowing than there specific magic system has to be true
>>2282559>They make useless (in relation to /leftypol/) threadsit's an imageboard, not a union meeting, or a communist group meeting, with specific agendas to get through . sure it has a Marxist/ left wing orientation, and you dont want to allow neonazi wreckers or whatever
>like these in order to take a jab at commies, because they're still not ready to give up the porky liberal systems they've grown up on.Well, "-ish". Historically, Protestant Christianity is associated with porky liberal systems, but that's about it .
What about proto- communists ,pre- "scientific socialism", like the levellers and diggers ? They operated within an apocalyptic/ millenial Christianity.
This goes right back to the Dead Sea Scrolls, with it's coded references to the Roman Military Tax-Extracting Complex.
Metaphysical speculation as in this thread seems more of an anarchistic thing, than porky/liberal. In case you hadn't noticed, the latter is about making money.
>>2279881>>2282528Infinite regression might come up when each step leads to a new contradiction, requiring another synthesis, ad infinitum. But Hegel doesn't think it goes on forever. Instead, he believes this process culminates in the Absolute, where all contradictions are resolved, and the system is complete. So the key is that the dialectical process has an end point in the Absolute, which stops the infinite regression.
But how does the Absolute stop the regression? Because it's self-sufficient, self-explanatory. The Absolute is the totality of all concepts and reality, fully actualized. It doesn't need anything beyond itself to explain it, so there's no need for further regression.
Theres also Hegel's concept of the "true infinite" versus the "bad infinite." The bad infinite is the endless, unending sequence—like an infinite chain of causes. The true infinite is a self-contained system that doesn't rely on an external series. For Hegel, reality isn't an endless chain but a circular, self-relating system where each part is interrelated within the whole. So instead of an infinite linear regression, you have a totality that's self-grounding.
In the Phenomenology of Spirit, consciousness progresses through stages, each time encountering contradictions that push it to a higher stage. This progression ends when consciousness realizes itself as the Absolute, understanding that it's the source of its own determinations. This self-realization stops the infinite regression because there's no external 'other' needed—it's all internal to the Absolute.
Marx's rejects abstract philosophical systems. He focuses on praxis, the unity of theory and practice. By grounding his analysis in real, observable material conditions and human activity, he avoids the need for infinite metaphysical explanations. The regression stops at the material level because that's the basis of all social structures.
Marx avoids infinite regression by grounding his theory in material conditions, which serve as the foundational explanation for social structures. Praxis unites theory and action, stopping the need for further metaphysical explanations.
Marx avoids infinite regression by grounding his philosophical and historical analysis in material conditions and dialectical materialism, which anchor explanation in observable, socio-economic realities rather than abstract metaphysical chains.
By rooting explanations in concrete, empirical realities, Marx halts infinite regression. The material base is the ultimate explanatory terminus: there is no need to regress further once material conditions are analyzed. By focusing on human activity, he bypasses metaphysical regress. Explanations terminate in material practice—the real-world actions of people reproducing their existence. Internal contradictions are immanent to the system itself, requiring no external cause or infinite chain of explanations.
In mathematics, a manifold doesn't have inherent holes or boundaries in higher dimensions, which might metaphorically relate to a self-contained system that Hegel or Marx propose. A manifold is a topological space that locally resembles Euclidean space. Globally, it can have complex curvature or connectivity, but locally it is "flat" and finite-dimensional. In Kant’s epistemology, the manifold (Mannigfaltigkeit) refers to the raw, unstructured data of sensory experience before it is synthesized by the mind’s categories. Hegel critiques Kant’s passive manifold by insisting that reality is dynamically structured through dialectical reason, not fixed categories. Marx further grounds this structuring in material practice.
For Hegel, the manifold refers to the differentiated moments of reality that are unified through the dialectic. The Absolute is the fully realized manifold where all contradictions are resolved. This avoids infinite regression because the Absolute is a self-contained totality—no external explanation is needed. Hegel’s dialectic or Marx’s historical materialism could be analogized as "manifolds" structuring reality: finite, self-contained systems where local contradictions resolve into global coherence. Marx’s analysis of society treats class relations, modes of production, and ideology as interconnected parts of a social manifold. The "manifold" of social relations is finite and self-contained, rooted in praxis. The "base" (economic structure) and "superstructure" (culture, politics) form a totality where contradictions drive historical change.
In Einstein’s general relativity, spacetime is modeled as a 4D manifold. Its curvature explains gravity, avoiding infinite regress by treating spacetime as a self-contained dynamical entity. Like Hegel’s Absolute or Marx’s historical materialism, spacetime’s manifold requires no "external" cause—it is its own explanation. Both Hegel and Marx reject infinite chains by positing structured totalities (manifolds) where explanation terminates internally. A manifold’s local simplicity and global complexity mirror dialectical processes where contradictions resolve into higher syntheses.
>>2282554>Wtf is OP even trying to say lol?OP is making an Aristotlean argument, anon.
<Since everything that changes must be changed by something, if something is changing place and being moved by something else, and this agent of change in its turn is being moved by some other moving object, which is being moved by another moving object, and so on, there must be some first mover - the sequence cannot go on *ad infinitum*. -Aristotle, Physics, VII.I>Ok Marxists don't have a complete scientific theory for the breakdown of what everything is made up of since science hasn't advanced that far yet…but NEITHER DOES ANYONE ELSE GENIUS. YOU CAN POSE THIS EXACT SAME DILEMMA TO LITERALLY EVERY OTHER PHILOSOPHY AND RELIGION IN THE ENTIRE WORLD.what the first mover is, is what followers of various religions, heretics, cranks, various, etc . disagree about,. But they all think there is one! So they're not caught on the horns of a dilemma. A dilemma is when youre not sure which of two options is correct yourself, not when you are but someone else thinks its another option.
Maybe excepting buddhists, hindus .is indras net a first mover? Probably not. Maybe thats one for you scientists into the pre-socratic flux, maaan.
Anons ITT seem to be talking about the western metaphysical tradition. Medieval theology.
Even if belivers don't use the Aristotlean lingo like " first mover", or "uncaused cause." It's what they're talking about, really. they all think that there is a first mover,. Even though they don't normally think it's a physical first mover.
>fucking hell people are becoming so stupid nowadays they post shit like this and really think they're being clever.Takes me back to being a little boy at primary school and the teacher would say
>anon thinks he's being cleverIs that you Mrs. E
*s? Did the Devil throw you back because you were too horrible ?
>>2280158"I can't explain it, therefore magic"
t. every idealist argument ever
>>2279881Dogmatism.
Longer: The Greek 'hyle' for matter refers to wood, with the connotation that it can be moulded by humans. The point is not the various particular stages of matter, but that matter is there is there for humans' ends.
>>2280154Stuff does stuff to stuff and this is how stuff happens.
That's materialism covered, any questions?
>>2322155>Planck length isn't defined by human capacity to measure it. That's exactly what all constants are derived form: The human capacity to measure it
>It's one of the four universal constants, alongside the speed of light, the gravitational constant, and the Boltzmann constantwhich are also derived from the human capacity to measure it
>Distance literally has no meaning below that length.As far as we know for now. Our ability to pry into the nature of things is still incredibly primitive. It's easy to forget that all our physics knowledge so far has been gathered by animals stuck on a rock in a single solar system who only recently stopped being hunter gatherers. You are welcome to be more confident than me about our species' knowledge. It makes no difference to me. We will probably both be dead soon. But people a few centuries from now will know things that will make us seem to them like bronze age herdsmen.
>>2322181bruh planck length would be known by even an alien civilization
relativism doesnt work here
>>2322905the answer is quite simple, in fact i basically answered it in the first post
>>2279883so i'll explain it further if i didn't make it clear, it ends when we find the most basal of materials, whatever that is, and that's when it ends
>>2323053
>its calling this "matter", since this presupposes properties which are not comported with what we understand to be matter (such as mass). further, physical atoms cannot be directly perceived
thats really just a linguistic problem. matter has mass by definition but thats not precisely whats being referred to. its just the most common name for the material substance or "stuff" not specifically atoms. yes any particular is an abstraction but the whole together is not, its just ineffable, but that doesn't mean it doesn't exist
>if knowledge of the world is by its nature, a quality of the mind, and its practicability depends upon abstraction, then it is easy to say that the world contains a field of abstraction within it, called the mind. this would then be a different substance from matter, but entangled within it.
it doesn't have to be dualist why would you assume that? panpsychism isnt dualist or idealist you just have to understand consciousness as the ability to react to the environment, which makes stuff like erosion and gravity conscious. photons can only proceed through space by discrete units of plank length and which direction they travel is dependent on its environment so each discrete moment can be thought of as a reaction.
>>2322655>planck units are defined by humans measuring with very primtive instruments
> to be certain natural properties regardless of how well we measure them.based on theories we've derived using measurements we've made with our very primitive tools
Theories change. If the universe really has a resoluton, below which movement is "instantaneous" and no longer "gradual" that creates more questions than answers
>>2326179Let me put it another way. Movement across a Planck length is meaningless in current physics. At that scale, space and time may lose their classical meaning due to quantum gravity effects. But meaningless is not the same thing as answering the question of whether movement at that scale is instantaneous or gradual, instead it raises more questions and shows the limitations of our current theories, which are human constructs fundamentally limited by our abilities to probe into these matters, which are limited by our historical, evolutionary, and technological development. Our material conditions. Our tools and theories
cannot probe at that scale, and that's a
new problem to solve rather than a permanent state of affairs. It's not a closed case, but an open case. But the question becomes how much more development do we need as a species, evolutionarily, technologically, historically, before we can overcome our own limitations preventing us from probing this question?
>>22798811. Why do we need to
2. Historical materialism isn’t physicalism so it doesn’t matter
>>2331509He did openly and repeatedly critique empirical science without dialectics as a form of idealism. Engels was even more explicit. On one side you have dialectical materialism, and on the other side you have physical reductionism, positivism, ready made concepts, sense impressions, immediacy, vulgar economics, mechanical materialism, the myth of the given and other idealist constructs that are trapped in the appearance of things mistaking them for their concrete essence.
Thats why he says in the preface to Capital that "there is no royal road to science" when editors asked him to simplify or dumb it down for the masses. Its not a critique of empiricism as such but a critique of naive univestigated empiricism that takes concepts for granted and lacks dialectical rigor. This is extremely obvious with the way he treats "value" vs how bourgeois economics conceive of it. Its not a conscious conspiracy its just how the ideas of the ruling class are in every epoch the ruling ideas, generally scientists dont investigate bourgeois concepts and just assume they are real, which undermines their work at a fundamental level when they are not, like it does with the whole "science" of economics.
Related to the above, science, as empiricism, is an epistemology, and is agnostic towards ontology. But most actual scientists have an implicit ontology that is completely unjustified, the same way a liberal will tell you they are not ideological, and that what they believe is "just the way things are" or "common sense". They really are just idealists who put the cart before the horse.
By the time you get to Lenin its just polemics, hes not even saying anything different than Marx or Engels hes just being a huge dick about it because the idealists are wrong and keep representing themselves as the true materialists.
>>2279881What “infinite regress”? Knowledge about the empirical world goes through a refinement process.
>where does it end?Who knows? We will only find out via empirical processes. As an absolute idealist, do better!
>>2337089>the first thing about the marxists.org archive is that many texts are deleted, so sources are limited. they are deleted by request of the archivists for MECW:not the anon but many can still be found on the webarchive version of the site. Also there's all 50 volumes of MECW in PDF form int he
>>>/edu/ PDF thread
>>2279881>how do materialists solve the issue of infinite regressionHow is it an issue, and
Proove that it is infinite regression
>>2279881>Where does it end?At whatever the fundamental element of reality turns out to be.
You're a fucking loon acting like its some sort of made up slippery slope hoax.
Shit thread, drink bleach.
>>2338582the very idea of a fundamental element of reality is retarded because people interchangeably use "fundamental element of reality" to refer to what is the most specific, the smallest, and the most numerous element of reality, like some kind of subatomic particle, or to refer to what is the most general, the biggest, and the leadst numerous element of reality, like "the universe" or "the multiverse" or "the fabric of reality" or "God" in the pantheist sense of the word or whatever.
The question becomes: Does fundamental mean the most granular or the least granular? If reality turns out to infinitely granular and there is no smallest thing, we keep finding new things
[1] and reality turns out to be infinitely large and there are countless universes with different laws of physics
[2] then the question of ontological fundamentalism is thrown completely out the window. If reality does have some kind of ontological fundamentalism then the question becomes "why." Why is there some kind of arbitrary determination and limitation to it? Some might think that question is unanswerable but maybe there is an adjacent question that can be answered instead. Any time we find something arbitrary in reality our first instinct is to answer with either "it's random" or "that's just the way it is" and only later are we able to investigate the internal relations of the phenomenon and find that no, it's not completely arbitrary, there is some predictability and order to it. As any body of knowledge expands it so does the border it shares with the unknown. Are there an infinite amount of unknown things or some things that simply cannot be known?
[1] I'm skeptical of the idea that the planck unit is really the limit because implies reality has a resolution like a screen has pixels, i.e. that it is completely and arbitrarily limited for no clear reason which creates more questions than answers)
[2] I'm also skeptical of the idea that this universe is the only one and that there is only one arbitrary set of physical laws and only 1 arbitrary universe. any arbitrariness always creates more questions than answers
>>2360694Depending on the context!
The nature of all things is…an ambiguousness-engine.
Ambiguousity and unambiguosity are the nature of all things. By making this statement, it is unambiguously true.
Whats' the difference betwen ambiguous and unambiguous? It's ambiguous! It's unambiguous!
thats the core logic engine of the universe, unambiguously!
Why is this true? It's ambiguous!
Materialism and Idealism are full of ambiguities, and thus actually both reduce down to - ambiguity itself.
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