Mazzini, for reasons which I have just indicated, clearly wishes to put an end to the antagonism between classes. But does Mr. Marx really want to preserve this antagonism, which renders all participation of the masses in the politics of the State absolutely impossible? For such political action cannot succeed unless the bourgeoisie enter into it, and will succeed only when this class develops and directs it. Of this, Marx cannot be ignorant. It is impossible for me to believe he is unaware of this, after the speech he recently delivered in Amsterdam in which he declared that in certain countries, perhaps in Holland itself, the social question can be peaceably resolved; that is, in an altogether friendly, legal way, without force. This can mean only that the social problem can he resolved by a series of successive, tranquil, and judicious compromises between the bourgeoisie and the proletariat. Mazzini has never differed from this.
In the end, Mazzini and Marx agree on a cardinal point: that the great social reforms which are to emancipate the proletariat can be put into effect only by a great democratic, republican, and very powerful, highly centralized state. This state, they allege, must impose upon the people a very strong government, this being in the people’s interest, to secure their education and well-being.
Between Mazzini and Marx there has always been an enormous difference, and it is all to the honor of Mazzini. Mazzini was a profoundly sincere and passionate believer. He adored his God, to whom he devoted all that he felt, thought, did. In regard to his own style of life, he was the simplest of men, the most modest, the most unselfish. But he became inflexible, furious, when anyone touched his God.
Mr. Marx does not believe in God, but he believes deeply in himself. His heart is filled not with love but with rancor. He has very little benevolence toward men and becomes just as furious, and infinitely more spiteful, than Mazzini when anyone dares question the omniscience of the divinity whom he adores, that is to say, Mr. Marx himself. Mazzini would like to impose on humanity the absurdity of God; Mr. Marx tries to impose himself. I believe in neither, but if I were forced to choose, I would prefer the Mazzinian God.
I believe it is my duty to give this explanation, so that the friends and disciples of Mazzini cannot accuse me of dishonoring the memory of their master by likening him to Mr. Marx. I return to my subject.
I say then that for all the reasons I have given, it would not surprise me if we soon hear talk of a reconciliation between the Mazzinian agitation and the Marxist intrigue in Italy. I maintain that if the Marxist party, the so-called Social Democrats, continues along the road of political action, it will sooner or later be forced to oppose economic action – the tactic of strikes – so incompatible are these two methods in reality…
>Mazzini was a profoundly sincere and passionate believer. He adored his God, to whom he devoted all that he felt, thought, did. In regard to his own style of life, he was the simplest of men, the most modest, the most unselfish. But he became inflexible, furious, when anyone touched his God.
Lame and gay
>Mr. Marx does not believe in God, but he believes deeply in himself. His heart is filled not with love but with rancor. He has very little benevolence toward men and becomes just as furious, and infinitely more spiteful, than Mazzini when anyone dares question the omniscience of the divinity whom he adores, that is to say, Mr. Marx himself. Mazzini would like to impose on humanity the absurdity of God; Mr. Marx tries to impose himself.
Based and epic