>>2350187I mean to contextualize the "God is Dead" thing, the statement (and Nietzsche's use of it) was more the existence of an "objective" morality was dead. It's easier to understand in the context of Nietzsche's day because you'd have terrific poets like Oscar Wilde who'd be considered "bad" because he was homosexual (and a bit of hedonistic pervert), but not just "bad" in the sense of personal opinion, bad in the sense of objective moral character. The "Death of God" is Nietzsche saying there isn't any morality that exists
outside of mankind. Ultimately morality is derived from social consensus but does not exist as an actual reality unto itself.
So you can still say things like "Theft is bad" but that's a personal/social value, and not one that has any tangible bearing outside your submission to that value set. Even then people make arbitrary adjustments to that idea: Stealing is bad BUT Robin Hood is a hero. Stealing is bad BUT it's a victimless crime to steal from corporations. Stealing is bad BUT you can steal bread to feed your family. So on and so forth.
Now to redirect the conversation back to empathy. Psychologists have conducted studies that show that it's a strong motive force for people who lean more "liberal" or "left" whereas conservatives value things like "loyalty" and "authority". And I think the issue is that these traits have diverged into separate political camps while a powerful political ideology needs to uphold
both values. Empathy and loyalty, willingness to rebel and willingness to obey, the ability to care and the ability to harm. Marxism-Leninism, though not wholly limited to MLism, would ultimately be the synthesis of these "liberal" and "conservative" traits into an ideology that could fight but also govern. Anarchists will bring up the Kronstadt rebellion or the crushing of Makhnovia as "crimes" of Bolshevism, the chief weapon wielded against historical socialism is lists of atrocities one after the other, but the reality is that elements of ruthlessness allowed the Bolsheviks (and later Communist Revolutionaries) to
win. There is not a single success to Anarchism, if we define success as the ability to take and hold territory for the duration of a war. Makhnovia failed, Kronstadt failed, Catalonia failed. They can point to maybe one glorious year in which they oversaw a society (in the midst of a war) but it was government driven by moral principles without the necessary ruthlessness that ultimately delivered them to their doom. It's like a ship that's one big party, where everyone is the captain and no rules exist, colliding with an iceberg and sinking to the ocean. They can say that for one brief week the ship sailed, but it was state socialism that made it into port.
Now this isn't to dog anarchists, but rather to say: there are ideals that are higher but which can't be pursued without some suspension of empathy. You shouldn't stop opposing Israel even if some old Holocaust Survivor is genuinely hurt by you doing so. You shouldn't support overthrowing Iran even if they're regressive on LGBT rights. Liberals in particular use selective empathy; crocodile tears for all the gays supposedly killed by Hamas in Gaza while not caring about the tens of thousands being slaughtered en masse by Israel. The end goal is good, but along the way there will sadly be just, honorable, and loving people who'd oppose you every step of the way for one reason or another. The point is having assurance in one's own ideals enough that you can overcome that, but the feelings of guilt or empathy aren't bad in and of itself.
Think of emotional empathy like any other emotion: fear, anger, joy, etc. Fear keeps us safe but you shouldn't over-indulge in it to the point it becomes the lone decision-maker in your life.