>>2386902What about my Post at
>>2386851merits me taking “Meds”, I hope you realize that everything I described in that post happened in the IRL Great Proletarian Cultural Revolution in Maoist China between 1966 and 1976, so I hope you are not rejecting the Immortal Science of Marxism-Leninism-Maoism, the Highest Stage of Marxism, ✊😜🇨🇳🇰🇵🇨🇺🇵🇸🏳️🌈🏳️⚧️🚀☢️🤔?
>>2386982kiddo, you are projecting.
I have organized unions within a communist party, and helped them reach good contracts without getting them killed or fired.
you are just mad because you talk out of your ass about what's communism.
protip: it's not
le burkha is forbidden.
>>2386984Why should any Communist Party allow its members to wear Reactionary clothing (all kinds of Religious Clothing such as Hijabs, Burkhas, Turbans, Yemukhas/Kippahs,, Priest Collars/Robes, Monk/Nun dresses, etc., Capitalist Business Suits, Patriarchal Women’s Dresses, Skirts, etc.) and Hairstyles (Long Hair on Women which symbolizes Patriarchy and Bourgeois Domesticity/Femininity and thus will be chopped/shaved off in order to liberate Women by flattening the Patriarchal/Sexist/Misogynistic Gender Binary) that symbolize everything we are fighting against in order to liberate the Workers and Oppressed Nations of the World, 🤔?
>>2386744>opticaYou're white and liberal (there is nothing wrong with that)
t. brown communist
>>2387613>>2387543and then, an anti-communist screen caps these posts:
>>2387001,
>>2386969,
>>2386936, distributes them across normal people, and now the regular people will be scared falsely about what communism is.
>le communism is when we wear western-like clothes like uniforms only.one points out this, how ridiculous that is, how that difficult people to listen to you, and I got called "lib", "white", etc. because surely those people have faced working class ever in their lives.
>>2388159>banningthere was no such a thing, you simpleton reactoid bug. you are literally eating anti-communist propaganda. what there was was a campaign to avoid using western-style bourgeoisie garments, in particular under the period of the cultural revolution. but this was never anti Hijabs, Burkhas, Turbans, Yemukhas/Kippahs,, Priest Collars/Robes, Monk/Nun dresses as you pointed above.
you fucking twat, kys.
>>2388194It may not have been a De Jure “Law”, but the Red guards chased down anyone wearing that shit, and forced them to put take it off and wear Dunce Caps at Struggle Sessions, thus purging them of Reactionary tendencies, and forced women to keep their hair extremely short for fear of getting the “Yin-Yang” cut, where half their head was shaved, to purge their Bourgeois Femininity
https://www.chinadaily.com.cn/entertainment/2013-02/16/content_16227907.htm , ✊😜🇨🇳🇰🇵🇨🇺🇵🇸🏳️🌈🏳️⚧️🚀☢️!
> The Soviet Union responded to the Western pressures for the emigration of Soviet Jews in two ways. It counter-attacked with extensive and detailed criticisms of Zionism in the Soviet media and it permitted an increasing number of Soviet Jews to emigrate with Israeli visas. Anti-Zionist comments in the Soviet Union were, of course, not new but from 1970 they increased in intensity and quality.
> Many Soviet Jews criticized Zionism in such newspapers as Pravda, Izvestia, Trud and Republic papers such as Pravda Ukraine, Sovetskaya Moldavia and the Zarya Vostaka from Georgia. There was no uniformity in the reactions of either newspapers or writers. Some condemned Zionism and compared it with Nazism while others simply pointed out the benefits of living under socialism. Typical of the latter was the statement by an economist, Grigoriy Dzeventsky, on Tashkent television in March 1971. He said: "I am a Candidate of Economic Sciences; my sister is an engineer, a leading expert in one of the larger Moscow planning projects; her husband is a lieutenant colonel; my brother is an engineer and has an advanced degree in the technological sciences; his wife is a chemist; another brother is an electrician; his wife is an agronomist. My wife is a jurist. One cannot help asking what kind of defence our family is in need of?" […]
> The official reaction, as expressed in leading articles and editorials, was based in part on the contributions Jews had made to the development and defence of the Soviet Union and in part on a class analysis of Zionism as a form of nationalism which was no different from other nationalisms, including national socialism, in its performance as a doctrine of the bourgeoisie. A catalogue of Israeli acts from the Suez crisis in 1956 onwards showed it to practise militaristic imperialism, creating colonies out of Arab lands and carrying out racist policies with regards to Arabs. Israel was equated with South Africa. […]
> The desire to emigrate varied widely between the Republics. The greatest interest was shown by the non-Ashkenazi Jews, described as Georgian Jews, Bukharans and Mountain Jews, whose Jewishness was expressed through their religion. They had lived in the Soviet Union since its creation but had retained a distinct sense of being Jewish. For them the final voyage was to Israel. Between 1968 and 1980 almost 20 percent more Jews than were registered as such in Georgia received vyzovs and almost 60 per cent of them actually emigrated. In Azerbaidzhan and Tadzhikistan where non-Ashkenazis also lived the interest in emigration was high though the picture there is complicated by the fact that half of the Soviet Central Asian Jews were Ashkenazis who had migrated from the West during and after the 169 Second World War. The victory in the Six Day War and the Israeli campaign which followed it had an immediate impact on the non-Ashkenazis. They made up a substantial part of the flow from 1971 to 1974. Emigrating to Israel for them was not a rejection of the Soviet Union but a fulfilment of a prophesy.
> Most of the remaining emigrants came from areas at the periphery of the Soviet Union which became part of that country during the Second World War. The areas were Lithuania, Latvia and parts of the Ukraine, Moldavia and Byelorussia. Although they did not express their Jewishness with the intensity of the non-Ashkenazis they were the least assimilated, and the most restless among Soviet Jews. Their experience of socialism had been relatively brief and they lived among a gentile population which had not been educated out of all of its racial prejudices. By the early 1970s they had been long enough away from the pre-war ghettos to forget them but not long enough under socialism to realize its benefits. The Israeli campaign provided an escape route for them.
> The areas least affected by the call to emigrate were the three Slav Republics which had been in the Soviet Union since the beginning, namely the Ukraine, Byelorussia and the Russian Federation. Most of the emigrants from the Ukraine and Byelorussia came from parts annexed from Poland during the war. There was virtually no interest shown in emigration by the Ashkenazis Jews in the heartland of the Soviet Union. This is shown by the fact that only 13.8 percent of the Jewish population of the RSFSR received vyzovs between 1968 and 1980 while only 4.4 percent actually emigrated. […]
> It is clear that anti-Semitism as a generalised form of discrimination was not responsible for this emigration. In Georgia, with the highest rate of emigration, there were not even rumours of anti-Semitism. Jews in the periphery, some still with memories of ghettos and the holocaust may have identified some aspects of socialist planning as discriminatory. […] They were living in a collectivist society where the practice of nationalism in whatever form was discouraged. But none of this caused them to rank anti-Semitism as a significant factor in causing emigration. The propaganda about Soviet anti-Semitism aroused Western Jews but not Soviet ones for they knew better.
> Moreover, if anti-Semitism was as prevalent as the Western media maintained, why then did the majority of those who received family invitations from Israel refuse to emigrate? Zionist writers have claimed that this was so because the Soviet government restricted emigration by imposing quotas for each Republic but there were no quotas. 95 percent of all visa applicants in the 1970s were successful. The unsuccessful ones were called 'refuseniks' and their plight was widely publicized in the West. Some had waited for 10 or more years for a visa and by 1985 it was claimed that more than 8 000 names had accumulated on the 'refusenik' list. The reasons for failing to obtain a visa were because the applicants were involved in secret work, or were engaged in a major branch of the military, or were under investigation, or had failed in some way to comply with the regulations. About 25 to 30 percent of the 'refuseniks' received visas each year but some could never qualify and bore a perpetual grudge against the Soviet authorities which was exploited by the Western advocates of free Soviet emigration.
> There is a big step between receiving an invitation from Israel and taking the decision to emigrate. Some of the vyzovs were unsolicited. The Jewish agencies were keen to involve as many Soviet Jews as possible in the emigration process and took the initiative in sending out invitations. The women's Zionist organization in the USA, Hadassa, for instance, systematically set about collecting the names and addresses of Soviet Jews. It was not difficult to find namesakes in Israel to establish vague family relationships. Hadassa then sent vyzovs to a large number of unsuspecting Soviet Jews who had never thought of emigration and who presumably destroyed their invitations.
<The Russians are Coming: The Politics of Anti-Sovietism by V.L. Allen (1987).
>>2393098This.
Love me some ethnonationalist mythmaking especially ones aimed at (((them))).
https://t.me/medmannews/27727⚡️🇮🇷 جنود الحرس الثوري الإيراني يقاتلون إنفصاليين يهاجمون قاعدة للحرس الثوري.
⚡️🇮🇷 Iranian IRGC personal engaging speratists attacking IRGC Base.
https://t.me/medmannews/27728⚡️🇮🇷 This week baloch and Kurdish separatists intensified attacks on IRGC bases, Iranian Islamic courts, and Oil refineries.
It seems Israel is trying to weaking Iran from Inside as much as possible for round 2.
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