>>2656086
>Workers in the Soviet Union did not own the means of production. The government did. That's besides the point. The argument that the Soviet government constituted a de facto separate entity from the proletariat (I don't wholly agree with this but it's a valid criticism) does not entail that this separate entity must necessarily be a social class. Society is divided by all kinds of rifts: gender, age, race, etc; in many cases the groups so configured show a disparity of power or privilege. Within the field of the social production of life, the main rift is between those who own the means with which life is produced and those who don't (these, specifically, are social classes) but there are other secondary rifts that emerge in more complex societies, like the distinction between manual and intellectual labour and between administrative and operational work. You can argue that Soviet nationalizations only meant that a strengthened state replaced the bourgouisie as owners of everything, but state property is conceptually incompatible with private property; in practical terms, this means that ownership of the means of production ceased to be a cause of unequal distribution of power, welfare or privilege and it was replaced, to a degree, by closeness to the Party structure, educational level or factibility of pursuing a managerial or political career. This is, objectively, a more fair and meritocratic mechanism of distribution of privilege, even if it is still flawed and unequal. I brought up the inheritance aspect because it is the most illuminating and overlooked evidence of the difference between the Soviet bureaucracy and any previous class of owners. Leaving aside particular cases of nepotism (which always existed), there is no mechanism by which a Soviet bureaucrat could have "enclosed" the privilege of his position in his hands and choose where it will go in the way that any other historical owner could with his own source of privilege. Equating the condition of a manager with the condition of an owner is a faulty consequence of a short-term perspective. People for some reason tend to ignore that the
social aspect of a social class necessarily implies an
intergenerational aspect: if you can not privately guarantee the intergenerational passage of the resource why you have power and privilage, then you are not the private owner of said resource and therefore the group you belong to is not a social class. The slaveowner, the landowner and the factory owner choose in the privacy of their offices the intergenerational passage of the mean of production that they own; the socialist bureaucrat does not have such a power.
This does not mean, of course, that welfare and power was equitably distributed, it's just that it was not distributed along class lines. Gender and ethnic inequality also kept existing, but we wouldn't consider any society to be less socialist just because of that. Socialism can not sort out all of humanities problems in a generation and bring about heaven on earth immediatelly, and I firmly believe basing it on such an impossible standard is detrimental to our cause, even if it I empathize with such a desire. If we are materialists, also, we must believe that the overcoming of the root separation between the owners and the dispossessed will eventually bring about the overcoming of many other more superstructural schisms.