>>2658747>why is one more false than the other?Depends on the extent of which their consciousness is predicated upon. If one is built on more fake facts than the other than you have your answer.
> I'm disagreeing with the idea there is something as an innate class interest at all.Class interest is merely the extension of personal interest. Marxists will say that this is reductive, which it is, but that's what it ultimatly is.
>there is something like an "innate" "true" proletarian consciousness which innately aligns with communismNo there's not. Communism is better for the proles because they aren't alienated. This doesn't mean that they don't prefer inaction rather than risk a revolution, or that they must believe that communism is better, but simply that communism is in the interests of proles going by the typical suffering that they go by.
Now, you can indeed say that a worker will prefer instability, relative poverty, immiseration, joblessness, and alienation. After all, these are personal preferences ultimatly… But realistically, the average worker doesn't. Furthermore I'd even argue that it is precisely because there's been many advances in social security that the proletariat has not revolted and has prefered political stability rather than revolution.
So, it's not that the proletariat must tend towards communism, which absolves any act done by communists, but rather that the proletariat has an interest in abolishing the class division, just like the bourgeoisie has an interest in maintaining capitalism.
>it's other CommunistsIndeed. The people who shape history are the people who shape it.
>this dispels the notion of class struggle defining history and culminating in the overcoming of capitalism by a revolutionary proletarian vanguard.History has indeed been that of class struggle. Capitalism, when it has been overturned, has also been the result of a vanguard party (most of the time). These statements are empirically correct.
Now, correct me if I'm wrong but I sense that you percieve marxism as : "history must progress and the means justify the end because history will vindicate the acts". If this is the case, Marx doesn't say that.
The vanguard party isn't vindicated by history for doing anything. It is their responsability if they commit x or y act, or if they fail the revolution. The idea of a vanguard party only serves to educate and make aware the proletariat of their condition, and to organize the revolution to succeed in abolishing capitalism. This isn't justified by an external force such as God or History, it is only a specific group acting for a group's interest. There is no ontologic difference between counter-revolutionaries and revolutionaries in the end.
>I'm not familiar with his argumentsHe argued that freedom was situated, and not absolute. In other words, that that freedom is always situated within a world that both enables and constrains it, and that our actions are shaped by our social existence.
>Note that original post was in regards to ML and the Soviet experiment, not Marx and Marxism in itselfYou overestimate the difference between both, unless you're specifically talking about Stalinism.
>Which? The Eighteenth Brumaire of Louis Bonaparte, for Marx's view of history
The German Ideology, on Feuerbach has some insights but I don't if it'll be worth reading just for that.