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/leftypol/ - Leftist Politically Incorrect

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File: 1770322045780.jpg (463.31 KB, 1024x768, baimao.jpg)

 

Is it possible to be a proponent of Maoism today outside Asia and a few other places without it becoming some kind of pompous joke? I mean, in the west it's hard to find any peasant movements to long-march in front of.

anarcho-maoism exists in the US

what is that pic from OP

>>2681542
Interesting, it would be last compound ideology I would guess be a thing. Can you give me an example?


>>2681551
>National
implies government
>Anarchist
implies no government, no organization
>movement
implies organization

diagnosis: schizophrenia

>>2681548
An art-piece from around 2005 from a website that had like 20 '1':s in the url.

>>2681553
Yeah, or they watched Salò and didn't realize it was fiction.

>>2681528
>Maoism is when peasants
Do you people ever have an original thought?

File: 1770403358433.png (420.84 KB, 548x731, 547645777373.png)

>>2681550
People have this idea of Mao era China as le Chinese emperor but Communist but that's anti-communist nonsense. Chinese Communism in general always had a much larger strain of Anarchism running through it than most other places with successful revolutions because Anarchism caught on in China significantly before Marxism did. The Mao era had a lot of really interesting experiments in how to balance Leninist and Anarchist organizational models, the Cultural Revolution most obviously and importantly. And from Mao, the CRSG and the radical Red Guards factions there was a relatively consistent push for immediate higher stage Communism. For instance the opening agenda of the Cultural Revolution included abolition of commodity production, the division between town and country, the division between mental and manual labor and the reorganization of China along the lines of the Paris Commune. Pic related. The ultimate reason this didn't happen wasn't because Mao was an opportunist either, in 68 there was a military mutiny against Mao and the radical factions in Wuhan that nearly went national and Mao reluctantly backed off after that. The irony of the Chinese emperor trope is that it was the more anarchistic factions in Mao era China that were the most hardcore about his personality cult, the technocratic rightists who became the nucleus of the post-Mao CPC were a lot more wary of it.

So it's pretty obvious why Maoism would've been such a big thing on the libertarian left in the 60s and 70s and if anything the surprise is that that's not still the case today.

>>2681745
Was it?

File: 1770404860230.jpeg (40.63 KB, 576x387, images (1) (22).jpeg)

>>2681528
Maoism focuses more on the town-country contradiction than other sects so it's confusing to interpret in the imperial core but it's not impossible at all.

The town-country contradiction boils down to the division of mental and physical labor and the centralization of administration in the town. Since the Nixon shock and the beginning of telework, the town-country contradiction and the bourgeois family have become increasingly absurd.

I'm still not sure of the full solution but it has something to do with flipping Marcuse and the rest of the cultural theorists on their heads. It's all something to do with the self-administration (mental labor) of the oppressed.

>>2681542
Insanity

>>2682777

Everything you said is spot on, but even lenin himself was inspired by nihilism. What is to be done is literally named after a nihilist pamphlet lenin read while in university. Though, the claim that Maoism's libertarian left presence has faded mistakes formal label for actual lasting influence. What occurred was not disappearance but transformation and disconnection from romanticizing past failures. Many anarchists and maoists shed explicit political identities not through defeat but through practical development and theory. The organizational intelligence generated in 1960s-70s experiments did not vanish; it dispersed, mutated, integrated into new theoretical forms that deliberately refuse the orthodox marxist and anarchist approach alike.

The observation of ex-IRA operatives supporting Greek anarchist hunger strikes and movements in the 2000s illustrates this precisely. These were not ideological tourists performing solidarity across camps; they recognized shared organizational practices; distributed coordination, cellular security, sustained pressure through social tension, praxis that transcended their formal political differences.

Contemporary praxis bears these traces without announcing them as a singular idea. The decentralized network forms that characterize effective contemporary organizing with horizontal coordination, temporary delegation, base area infrastructure, security culture all derive not from anarchist theory read in isolation but from the historical synthesis attempted in Mao-era experiments and subsequent revolutionary movements.

The apparent decline of both traditions is more of an optical illusion produced by a lack of a singular term used to describe the new approach. It almost seems as if there's no active anarchists and maoists left, with how invisible they seem in a sea of social conflict. Yet organizational intelligence has surely persisted, transmitted through practice, and ultimately developed through new theoretical languages that refuse the constraints of old labels.

What the libertarian left of the 1960s-70s attempted blending of coordination and autonomy, structure and fluidity, strategic patience and insurrectionary urgency..continues in forms that no longer announce themselves as Maoist or anarchist. The surprise is not that this presence faded but that observers still expect it to appear in the same recognizable form as the past.

>>2681528
only viable in some wartorn very under developed <.5 HDI african country but probably not worth it, it's too easy to get interpellated/corrupted from 3rd industrial revolution tech/liquidity of capital by the western imperialists and some of your uyghas will betray you. china was able to do it under different circumstances against the backdrop of ww2. in places like seirra leone, many uyghas are seduced by american culture and want to be rap stars. they don't want the REAL dialectical material smoke


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