>>2731498There is an alliance between petty libertarian types & Catholicism at time.
In my experience, I have met many right libertarians who flirt with Catholicism to undermine the ends of Statism (by limiting it with the Church like they would want with NAP as this fits the Aristotelian notion of having mediation by shared values for confederacy) & the clericalists vice versa flirts with libertarian sentiments because they also benefit from privatization (in wanting greater influence for the Church like it was before public services, i.e. large monastic estates, church-owned lands, private catholic schools, hospitals, universities–the Church resents the State/"The Leviathan" for taking a hold of these spheres and overall stealing its thunder).
Catholics like to point to Orthodoxy for the reverse relationship: Orthodoxy, with its division of the clergy, seems to benefit stronger, unified political government and go hand in hand, so they say Russia has a KGB clergy, point to things like Caesaropapism and the Byzantine Emperors.
I'll admit, the same could be said for Evangelicalism and the US government: the Israel lobby and evangelical Christians have a close relationship with the government as well…
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I have to agree with the proponents of civic religion–that Catholicism & Christianity in general is opposed to our political ends. It might bait and tempt rulers to use & domesticate Christianity, but in the end that will come back to haunt them because Christianity can not be domesticated as Neronian Christianity will persist (as opposed to Domestic Christianity). & Neronian Christianity is by no means friendly, and it is overall a very anti-social force overall that drives sects of Christians to divide people from families into coven, sectarian conflict and divide a household as well as a nation until it is fully converted–and tread on the necks of kings and subdue the rulers like described in psalm 2 and in the prophecies.
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So while Christianity might look like tasty bait to a ruler to rule with–that honeyed bait is a deception with tremendous consequences in the long-run and yet a ruler is reeled in like with their maxim of loving their enemies.
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Leftists have that in common with Christianity is both have a strong drive to politics and drive them towards a cosmopolitan goal, whether it be steering a government towards crusades/missionary work/invading other cultures in general to also hijack them and steer them as well towards doing the same towards other bodies. Not that in those cases, the imperial powers don't benefit from using religion to seep its roots into those indigenous societies as well, but it can get out of control with full on integralism (which never quite gets its way).
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I deem High Church Catholicism to be on par with Low Church Protestantism in being obnoxious in that regard.
It might seem bizarre to leftists to say this, who might think Church & State make great friends in exploiting the masses, but overall I have to agree with the proponents of civic religion, like Rousseau, Hobbes, Machiavelli–as well as point out that Christianity as a whole has never quite had the civic optimism of the ancients.
The parts where Christianity promotes civil obedience or even seems to back kings… is frankly little consolation (esp. for being half-hearted) compared to the overall package which has many elements that could be equally seditious in subtle ways.
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Niccolo Machiavelli:>This is that the Church has kept and keeps this province divided. And truly no province has ever been united or happy unless it has all come under obedience to one republic or to one prince, as happened to France and to Spain. The cause that Italy is not in the same condition and does not also have one republic or one prince to govern it is solely the Church. For although it has inhabited and held a temporal empire there, it has not been so powerful nor of such virtue as to be able to seize the tyranny of Italy and make itself prince of it. On the other hand, it has not been so weak that it has been unable to call in a power to defend it against one that had become too powerful in Italy, for fear of losing dominion over its temporal things. This has been seen formerly in very many experiences: when, by means of Charlemagne, it expelled the Lombards, who were then almost king of all Italy, and when in our times it took away power from the Venetians with the aid of France, then expelled the French with the aid of the Swiss. Thus, since the Church has not been powerful enough to be able to seize Italy, nor permitted another to seize it, it has been the cause that Italy has not been able to come under one head but has been under many princes and lords, from whom so much disunion and so much weakness has arisen that it has been lead to be the prey not only of barbarian powers but of whoever assaults it.
>Our religion has glorified humble and contemplative more than active men. It has then placed the highest good in humility, abjectness, and contempt of things human; the other placed it in greatness of spirit, strength of body, and all other things capable of making men very strong. And if our religion asks that you have strength in yourself, it wishes you to be capable of more of suffering than of doing something strong.Thomas Hobbes>Or else there must needs follow Faction, and Civil war in the Commonwealth, between the Church and State; between Spiritualists, and Temporalists; between the Sword Of Justice, and the Shield Of Faith; and (which is more) in every Christian mans own breast, between the Christian, and the Man. The Doctors of the Church, are called Pastors; so also are Civil Sovereigns: But if Pastors be not subordinate one to another, so as that there may bee one chief Pastor, men will be taught contrary Doctrines, whereof both may be, and one must be false. Who that one chief Pastor is, according to the law of Nature, hath been already shown; namely, that it is the Civil Sovereign;…
>As for some other texts, to prove the Popes Power over civil Sovereigns (besides those of Bellarmine;) as that the two Swords that Christ and his Apostles had amongst them, were the Spiritual and the Temporal Sword, which they say St. Peter had given him by Christ: And, that of the two Luminaries, the greater signifies the Pope, and the lesser the King; One might as well infer out of the first verse of the Bible, that by Heaven is meant the Pope, and by Earth the King: Which is not arguing from Scripture, but a wanton insulting over Princes, that came in fashion after the time the Popes were grown so secure of their greatness, as to condemn all Christian Kings; and Treading on the necks of Emperours, to mock both them, and the Scripture, in the words of the 91. Psalm, “Thou shalt Tread upon the Lion and the Adder, the young Lion and the Dragon thou shalt Trample under thy feet.”Jean-Jacques Rousseau:>You may ask: ‘Why were there no wars of religion in the pagan world, where each state had its own form of worship and its own gods?’
>My reply is that just because each state had its own form of worship as well as its own government, no state distinguished its gods from its laws. Political war was also theological war; the gods had, so to speak, provinces that were fixed by the boundaries of nations. The god of one people had no right over other peoples. The gods of the pagans were not jealous gods
>This was the situation when Jesus came to set up on earth a spiritual kingdom, which, by separating the theological from the political system, destroyed the unity of the state, and caused the internal divisions that never ceased to trouble Christian peoples. This new idea of a kingdom of 'the other world' could never have occurred to pagans, so they always regarded the Christians as really rebels.
>However, as there was always a prince and civil laws as well as a church, this double power created a conflict of jurisdiction that made it impossible for Christian states to be governed well; and men never managed to discover whether they were obliged to obey the master or the priest.
>Several peoples, however, even in Europe and its neighbourhood, have tried to preserve or restore the old system–tired and failed, because the spirit of Christianity has won every time. The sacred cult has always remained or again become independent of the sovereign and not essentially linked with the body of the state.
>Among us Europeans, the Kings of England have been made heads of the Church, and the Czars have done much the same.
>The philosopher Hobbes is the only Christian writer who has seen the evil and seen how to remedy it, and has dared to propose bring the two heads of the eagle together again, restoring the total political unity without which no state or government will ever be rightly constituted. But he should have seen that Christianity's domineering spirit is incompatible with his system, and that the priest's side of the divide would always be stronger than the state's. What has drawn down hatred on his political theory is not so much what is false and terrible in it as what is just and true…
>But this religion, having no special relation to the body politic, leaves the laws with only the force they draw from themselves without adding anything to it; which means that one of the great bonds for uniting the society of the given country is left idle. Worse: so far from binding the citizens' hearts to the state, it detaches them from that and from all earthly things. I know of nothing more contrary to the social spirit.
>Christianity is an entirely spiritual religion, occupied solely with heavenly things; the Christian's country is not of this world.
>But I'm wrong to speak of a Christian republic–those terms are mutually exclusive.Friedrich Nietzsche:>Christian, again, is all deadly enmity to the rulers of the earth, to the "aristocratic"–along with a sort of secret rivalry with them (–one resigns one's "body" to them; one wants only one's "soul"…). And Christian is all hatred of the intellect, of pride, of courage, of freedom, of intellectual libertinage; Christian is all hatred of the senses, of joy in the senses, of joy in general…HP Lovecraft:>In the later stages of decay Christianity undoubtedly did harm through its exaltation of softness, justice, and universal brotherhood, and its demand for the renunciation of earthly ties and loyalty; but it is a mistake to consider this the principal cause of decline, as some do. Rome would never have adopted this mawkish slave-religion if it had not begun to acquire the soft slave-mind and the subtle slave-religion of human equality. The nation, through other causes, had come psychologically unfitted for the traditional classic polytheism and the virile schools of philosophy. Itself decadent, it had begun to demand something like the slave-faiths and mystically consolatory cults of the long-decadent East.
>It was pure accident that Christianity won–but once it did win, it undeniably did harm through its weakening effect on patriotism. It sapped at the vigorously nationalistic cast of the Roman mind, and made the people feel that the identity–or even the nature–of their earthly government was comparatively inessential.Martin Bormann:>It follows from the incompatibility of National Socialist and Christian views that we must reject any strengthening of existing Christian denominations or any support for newly emerging Christian denominations. There is no difference between the different Christian denominations. For this reason, the idea of establishing a Protestant Imperial Church by uniting the various Protestant churches has been finally abandoned, because the Protestant Church is just as hostile to us as the Catholic Church. Any strengthening of the Protestant Church would only work against us.
>It was a historical mistake of the German emperors in the Middle Ages that they repeatedly created order at the Vatican in Rome. In general, it is a mistake that we Germans unfortunately all too often fall into: we strive to create order when we should have an interest in fragmentation and disunity. The Hohenstaufens should have had the greatest interest in the fragmentation of church power. From the point of view of the empire, it would have been best if not one pope, but at least two, if possible even more, popes had existed and fought each other…
>More and more the people must be wrested away from the churches and their organs, the pastors. Of course, from their point of view, the churches will and must defend themselves against this loss of power.
>But the churches must never again be allowed to have any influence on the leadership of the people.
>This must be broken completely and finally. Only the Reich leadership and, on its behalf, the party, its branches and affiliated associations have the right to lead the people.
>We would be repeating the mistakes that were the empire's downfall in the past centuries if, after recognizing the ideological opposition of the Christian denominations, we now somehow contributed to strengthening one of the various churches. The interest of the empire lies not in overcoming, but in maintaining and strengthening ecclesiastical particularism."…
Rousseau denies -any- social utility for Christianity–except that it has utility for tyranny–which, tbh, even looking at the age of absolutism… not really even at its core can Christianity be domesticated for tyrants to use.
There are a number of problems with that as well:
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Even so-called "slave morality" is applied to the rulers themselves–who too are expected to be a "slave of all"… which I know some will say aptly, "but that is Tyranny".
Honestly, Nietzsche, Rousseau, Machiavelli, etc, make it out to be an Oriental import, but actually it is what their beloved Aristotle/Plato also advocate (although, to be frank, not as servile as Christ did–in Plato's case, it was more about serving in the way of an expert physician and not a "slave of all" which tbh Christ's hyperbolic speech is so strong that it goes to an extreme to what was originally intended). Jesus fits Aristotle's description of the Greek father as opposed to the Persian tyrant father (which Jews associate with the Egyptians and their Pharaoh)… which is a whole other bag to jump into.
Civil obedience can easily be foiled–the absolutist rulers were easily undermined with all their show of divine right of kings, simply by the Catholic and Protestant factions–any Christian could use any appeal to private judgement to bypass this, so it's the same issue with pure theocracy that Jesus can become a sock puppet anyone can latch onto, and if the clergy thinks it has a great hold–then all it takes is private revelation and a new religion like with the Taiping Rebellion or the Mormons or Martin Luther.
Hobbes talks about this extensively about the dangers of private revelation/private judgement and the need for a strong civil sovereign… ultimately, this is why I also think hereditary monarchy is more secure than theocracy: appeal to a hereditary ruler and proof of blood seems more secure, and that is something Shia Islam makes use of with sayyids and their clergy… but it needs to be fixed closer to a particular dynasty like with North Korea, I think, and that is why I prefer it over clericalism/theocracy in a strict sense…
& like Nietzsche points out,
>(–one resigns one's "body" to them; one wants only one's "soul"…)
The Christian Divine right of kings isn't all that.
Before Christianity, under paganism, rulers had their own pantheon in a way and were gods, like Alexander the Great, Caligula, Domitian, Aurelian, Diocletian, etc.
The clergy / High Church sentiment isn't really for it–at least, not like it once was under Gallicanism and Anglicanism–it didn't really help the Russian Tsars motivate the people to form a cult of personality around them since really Christians don't feel that much attachment to that kind of royalty… only to Jesus… so they can move on without the tsars, at best they get martyrdom and become tools themselves for Christian sentiment rather than Christian sentiment enabling their own kingdoms to persist and prosper… the familialism behind the Tsars is not strengthened by Christianity even, it just siphons it off to the Church in the end for all cases of these royalty, so really they're the ones being cucked by cuckoo birds who swap out the eggs and grab the minds of children to mostly be loyal and attached to another king for all its worth–which the Thomas Becket controversy shows.
Right now, Christian kings are received like court eunuchs… that even Joe Biden seems to outshine them in Majesty… and compared to Communist leaders? it's not even a contest–political ideology and that kind of civic religion has totally outclassed the divine right of kings in political expedience, majesty & preeminence, and security (which might be hard for many /leftypol/ anons to believe, but looking at how Lenin has so many statues of himself & Stalin or ᴉuᴉlossnW's cult of personality, how Mao is received like a prophet, how North Korea is going… compared to the fate of King Charles I and how modern constitutional royalty today are like… it speaks for itself, an absolutist would be happier moving beyond it).