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 No.521255

>Be post-1950's individual
>Life bad.
>Me not know why life like dis
>Therefore it is "meaningless"
>Me sadder.
>Why i be alive?
<Ahem good sir, life has no meaning because you have to create your OWN meaning.
>What dat?
<Coffee or something, idk. You do you!!!
>Me drink coffee
>Life still bad
<My good sir, don't listen to this gibberish nonsense! Life has no meaning indeed, so what? You surely don't need some sort of "meaning" to life.
>Me accept no meaning
>Life still bad

How the fuck is this considered philosophy instead of alienation to human nature?!

 No.521260

Wtf are you talking about? Everyone has always seek to create their own meaning in life. Some in the past choose to identify with what has been handed down to them, while others seek meaning in subverting those very things that they saw undermine their freedom, thus resulting in things like peasant rebellions or slave uprisings. There had never been a point in history where you did not have to carve your own meaning.

 No.521262

>be me
>create meaning
>still mentally ill
>life bad

You gotta give it to a man whos tried though

 No.521263

>>521260
>Your own meaning
I beg to differ, all the Ethnographies i've ever read did not have such thing. People "carved" their social and cosmological "meanings" via wisdom and such. Individuals never had to create their "own" meaning since the "meaning" already stood there either already existing or have been (and is) created intergenerationally.

 No.521265

>>521260
I forgot to mention but you're right about uprisings.

 No.521277

Understanding Humanity's Pursuit of Immortality: An Analysis of "The Denial of Death" by Ernest Becker

Ernest Becker's seminal work, "The Denial of Death," published in 1973, remains a cornerstone in existential psychology and cultural studies. In this groundbreaking book, Becker delves into the intricate relationship between human awareness of mortality and the pursuit of immortality projects. This essay explores the key concepts presented by Becker and their implications for our understanding of human behavior and society.

Becker introduces the concept of "the terror of death," highlighting how humans, unlike other animals, grapple with the awareness of their own mortality. This existential fear serves as a profound motivator, shaping individual and collective behavior.

Central to Becker's thesis is the notion of "immortality projects." These projects are symbolic endeavors undertaken by individuals and societies to transcend death and attain a sense of lasting significance. Immortality projects manifest in various forms, including cultural achievements, religious beliefs, and personal ambitions.

Becker elucidates the role of the "cultural hero system" in facilitating the pursuit of immortality projects. These systems provide individuals with frameworks for participation, offering models of heroism and virtue to emulate. Through identification with cultural heroes, individuals find meaning and purpose in their lives.

Despite the inevitability of death, Becker observes that humans often engage in denial as a coping mechanism. This denial manifests in the pursuit of fame, wealth, or religious beliefs promising an afterlife. By investing in these endeavors, individuals seek to transcend their mortality and achieve a sense of immortality.

While physical immortality is unattainable, Becker posits that humans seek symbolic forms of immortality. Through contributions to society, alignment with enduring values, or creation of legacies, individuals strive to leave a lasting impact beyond their earthly existence.

In conclusion, "The Denial of Death" offers profound insights into the human condition and the existential dilemmas we face. Becker's analysis prompts reflection on the nature of mortality, the pursuit of meaning, and the ways in

 No.521282

>>521277
Thanks for the book suggestion. I might give it a try, if i find a break.

 No.521528

>WHY NO ONE CATHEGORIZES THESE AS ALIENATIONS??

 No.521563

File: 1712715531133.png (615.22 KB, 934x408, ClipboardImage.png)

>>521255
op are you john cena?

 No.526678

tbh this has been philosophy since the mid-nineteenth century


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