>>2848781>Peace, land, bread is a slogan which hides material demands. Talking about elites mystifies things. They both mystified things. Do you think the average peasant, which made up the majority of Russia's population, gave a damn about soviet power, which was far away from them in a city that in their mind they had little in common with? The only thing they care about was small property ownership, food, land, and not getting shot. This and capitalist initiatives were why kulaks were able to expand in the first place. Unless you are clearly defining your policies via class analysis there will always be a level of abstraction that hinders, but can also potentially benefit, depending on how you use it.
>PLB arose during war, famine, crisis. Capitalism is constantly facing crises. Arguably we are even facing one right now.
>populist, anti-communist rhetoricThe point is that the two can be connected, not that we should be doing one without the other. These are people who have a fundamentally pathological hatred of even just the word "socialism", due to 150+ years of 24/7 brainwashing. You cannot even speak to them using this word or they will immediately tune you out. Starting a conversation with concepts that, while incorrect, have the potential to break down these walls is not anti-communism unless you deliberately refuse to connect the two concepts. Socialists in the SSRs, such as Romania and Germany, used populist/nationalist rhetoric to initiate with the masses even when it wasn't their ultimate goal, such as when Karl Radek gave that (misguided) speech in 1923 where he attempted to connect the KPD's goals to German nationalism.
>1905 didn't come because bolsheviks engaged in populist rhetoricThe material conditions were, as you acknowledge, fundamentally different. They had a large amount of socialists, whether Narodniks or Mensheviks or Bolsheviks or SRs or whatever, and the term was not outright demonized. Moreover, even when not demonized, the majority still think either "socialism is when the government does stuff" or "socialism is okay, but communism is le evil and these are somehow two distinct things". We are personally still closer to 1850 than to 1917, unfortunately. This does mean we must lie about being socialists or what we want, which was Marx's point when he said that "Communists disdain to conceal their aims." The point, however, is to start the conversation with what the person in question understands and then, as soon as possible, show how the revolutionary socialist position does not conflict with this. If an individual knows nothing about politics but thinks healthcare not being available to all is wrong, investigate why that is, show them that their concerns are valid, and connect those concerns to the broader issue of class.