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/420/ - Drugs and Psychedelics

weed lmao
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File: 1740360452628.png (13.64 KB, 219x219, 420chan_logo.png)

 

Come and visit this thread! Users of leftypol, siberia, for the 420chan Culture Museum.
Here you can see an array of ancient and modern screenshots, that stem from the wonderful civilization of narcomania that inhabited the place once known as 420chan, a place that is promised to return one day.
Our unique collection of historical screenshots tells the story of human relations with psychoactive substances.

[WARNING: Some screenshots might contain NSFW content, viewer discretion is advised.]
548 posts and 551 image replies omitted.

dicks everywhere



 

the book "Drugs as Weapons Against Us" by john l. potash posits that drugs (including marijuana) is used by the powers that be (capital) for the purpose of suppression and control (opium wars, cia mkultra, contras, etc). i imagine the fine folks over here might surely have something different to say, discuss.
11 posts and 2 image replies omitted.

>>1169
Thos docile sheeple dont kno revolu'unnary subraety
dundeeuyghurs's mums are crackwhores me boys drink air n water stayingstrongs

this waht enlightennment no drogos bringning beuaetiful scenentifc anallaysis

>>1171
Drugs are the negation of celtic civilization and irish republican catholic conservatism which is like palestinian national liberation which is justified so the vatican and catholic irish sobriety and nationalism is justified in marxist lens and is marxist, scientific socialist.

>>1172
Belief in catholic God and sports is revolutionary and compatible with materialism, irish republicans have every right to rape and murder all druggies because drugs brainwash you away from God and revolution and make you docile sheeple not like enlightened celtic FC clubs who have no alcohol in pubs staying strong salad and watere💪🍀🍉💚🇮🇪🇵🇸🇱🇧🇻🇦🇮🇷𖦏𐓏𐓏ᛉ👨🏻☭🇨🇳Ссср𖣐𖥞♱🇻🇦☧†⚽🇨🇺🇻🇪🇨🇴✝️️✞☦اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.

File: 1778718640301.png (857.17 KB, 969x703, ClipboardImage.png)

Irish republicans stay strong stay sober brothers💪💪💪💪💪



File: 1778037042102.jpg (145.86 KB, 1024x1024, imgur_OfxFO_102_Vcj4r3F.jpg)

 

is smoking weed praxis? do you think Marx would've smoked weed?
6 posts and 1 image reply omitted.

>>895
>is smoking weed praxis?
no, but could be. If protest can be praxis than so can smoking weed.

>do you think Marx would've smoked weed?

The man most certainly used cannabis, just probably not recreationally.

Smoking weed is egoist praxis because it makes you a uyghur (lumpenproletarian)

>>916
That’s because they’re suffering withdrawal

Also drugs don’t make you creative you have to be creative to begin with

If drugs did spark creativity, why do we have psychosis instead?

>>1161
long after withdrawal as well, people get psychosis without ever touching drugs. I think the drugs themselves dont tend to inspire creativity but instead the social environments where people do (fun) drugs tends to inspire, getting out of that loop means you're left out of a lot of sub culture for better or worse - sobreity makes it hard to engage with the times these things tend to happen (10pm-7am)

File: 1778707416187.png (809.82 KB, 1069x720, 9zhw85uer9rf1.png)

you know, if Marx & Engels could get piss drunk and own factories I sure as hell can get high



File: 1776715294186.png (1.19 MB, 1049x789, 1762746714033080.png)

 

bwh
/bwh/
bump while high
this is a thread you can bump when you're high




>the body too short or empty

>the body too short or empty
>the body too short or empty
16 posts and 4 image replies omitted.

File: 1778331515403.jpeg (54.88 KB, 583x437, lol.jpeg)

>>1120
I meant I do NOW, second time I've made that mistake today - let me smoke some more hash to rectify

Finishing off a cup of 3.5g matcha tea with .5g holy basil and locally sourced honey and just sniffed a 30-40mg line of special K.

Happy Saturday.

File: 1778376198022.mp4 (1.79 MB, 576x576, dharma.mp4)

Computer

Tell me how to be ok

File: 1778428937401.jpeg (190.2 KB, 1302x1622, gnrwqu08vesg1.jpeg)

>400mg l-theanine
>150mg caffeine
>soon to be 55mg ketamine

https://cytu.be/r/Twilight-Zone

File: 1778707076522.gif (1.86 MB, 750x747, 1516348732777.gif)

bwh i've been high for days waiting on some big news



File: 1775259067057.jpg (457.63 KB, 1200x1201, chihuahua DYING VERY SAD.jpg)

 

I'M DYING :C
i'm dying of marijuana withdrawal!!!!!!!!! I got no plug and ZERO street smarts it's CHOVER :C
how is it that you get this stuff from the internet without getting caught again???? One comrade made a post here about their deep web ways and stuff, but I didn't think I'd have to resort to this, but now I do!!!!!!! thx in advance love you
24 posts and 4 image replies omitted.

OP here i'm gonna go meet a guy tomorrow
if I don't report back it's because I FUCKING DIED!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

>>641 quality tip & shaft

>>531
Noone has ever died from marijuanna withdrewel

Im traveling through mexico and ataying away from weed because every seller is connected to organized crime, and ive been told that buying drugs from them opens me up no being victim of a crime and morally i shouldnt enrich the organized crime down here because they are evil.
But i miss getting high its been like a month, its wothdrawl as in beung cranky and anxious more like i just miss it

>>1157
*its not withdrawl as in being cranky or anxious
I just miss getting high
(When i get back to california im buying a 100mg weed soda and downing that shit)

>>1157 what you just said feels very deep right now
very deep in my asshole



 

Ketamine: or, "I can't anything right now"

I don't know how this will go, just discuss dissociative use here. I'm too fucking high to fill out the rest of this OP.
2 posts and 2 image replies omitted.

>>1142
Did 2g of K recently after not having done any for some years. Tolerance went up insanely high after doing the first gram. Gonna take a long break to wait for it to go back down, apparently it takes months/years.

mid drug, done it a few times and enough to get in a K-hole, its like a 4/10 too much risk associated with pissing yourself forever.

weed + acid much funner

I still get the urge to do a little k sometimes, I might again, but it cannot be anyone sensible drug of choice.

Dex fucking sucks and just makes me shit myself. Ketamine is pretty good though.

>>1149
Yea I have no clue how people do it everyday or use it in large amounts constantly.

>>1149
like most drugs you're really not supposed to use it regularly



 

sheeeet i forgot what this thread was supposed to be about, i'm sorry

im so fucking high right now

fulcrum come in yuuuuuup yodie gang you feel me need i say more? does it go much further than that? real spill holy tits faded than a ho

>>1140 whoa another hyper-dimensional buddyyyyyy
yyyy whoa
>>1139 what the FUCK are you talking about???!??!?!?!?!?!?!?!?!?!?!?!?!?!?!?!??!?!??



File: 1776716309495.jpeg (106.81 KB, 1080x1047, HAXLN4LawAAH7-z.jpeg)

 

whats your weirdest drug experience? it could be weed or mushrooms or whatever, how did it feel? did you like it or not etc… i want to hear your stories!
5 posts and 1 image reply omitted.

Salvia turned me into the ocean

mine is pretty mild for y'all's standards, but it was just this last sunday. I got high out of my mind and watched a few psychedelic videos on youtube with tons of flashing lights and it felt like the video I was watching was the only thing that existed in the world. I think I might have been quite literally, not figuratively, hypnotised or something because that was weird

>>678
>>632
thse sound fun af!!! shrooms are legal in my country, but I take quetiapine to sleep, and I read that quetiapine is an extreme visual trip killer and that I'd need to do a 2 week complete detox in order to have any cool hallucinations with psychedelic drugs :C

>>695 was it comfortable and nice, or was it like you were stuck for years?

File: 1777667757785.jpg (735.93 KB, 1440x2880, axe.jpg)

Probably not my weirdest but it stood out to me

About 10 years ago I drank a 40 of malt and at some point went to the store and got DXM and chugged it. I don't even really remember any of that, but I just remember waking up in the other room hours later feeling like I'm on another planet and not remembering any of what happened.

>>695
Salvia put me in a melting suburban neighborhood like in this video, I kept going through the same door over and over again but the music was just the chorus of Bullet with Butterfly Wings on loop. Maybe Salvia hits different for autists but I wasn’t panicked or concerned at all, too disassociated for any horror or fear to register the way it does for anyone who freaks out on it.

Acid and a 3rd plateu dose of DXM combined, timed to peak at the same time. It felt like all the secrets of the universe were being revealed but also I could observe my brain cooking and I thought I was going to die.



 

Part 1

Modern physics raises profound questions about the nature of entities and objecthood. Quantum field theory, in particular, challenges the classical intuition that reality is fundamentally composed of independently existing objects. In this framework, what we ordinarily call particles are understood as excitations of underlying fields. An electron is not a tiny self-contained bead moving through empty space, but a quantized excitation of the electron field. Yet this insight extends further than particles alone. Macroscopic objects such as beads, chairs, trees, and human bodies are themselves composed entirely of organized field excitations. The distinction, therefore, cannot simply be between “real objects” and “field activity,” because all apparent objects reduce to structured dynamical configurations of fields. This shifts ontology away from independently self-subsisting substances and toward persistent patterns within relational systems.

Under such a view, entities become less like isolated things and more like stabilized processes. A bead appears object-like because its internal relations produce a highly coherent and enduring organization. Its apparent solidity and persistence arise from stable interactions among fields operating across scales. What distinguishes a bead from a fleeting fluctuation is not the possession of some separate ontological substance, but the degree of organizational continuity it maintains through time. The identity of the object lies increasingly in the persistence of the pattern rather than in any immutable material core. In this respect, entities resemble vortices or standing waves more than classical atoms. Their reality consists in structured continuity rather than independent self-existence.

This perspective encourages a relational ontology in which what fundamentally exists may not be discrete things but networks of interactions and processes. Quantum theory itself supports this destabilization of classical substance metaphysics. Particles can be created and annihilated, identical particles are fundamentally indistinguishable, and entanglement undermines the idea that systems possess wholly independent states. Observable properties arise through interactions rather than through isolated intrinsic essence. The world begins to look less like a collection of independently bounded objects and more like an evolving relational structure in which relatively stable configurations emerge temporarPost too long. Click here to view the full text.

File: 1778441389453.png (2.83 MB, 1642x1239, ClipboardImage.png)

Part 2

Building on the previous synthesis, the dialectical trajectory invites a comparison with Hegel’s notion of the Absolute Idea. For Hegel, reality is not a collection of discrete objects or fixed substances but a totalizing rational process in which contradictions drive the self-development of Spirit. The Absolute Idea represents the culmination of this dialectical unfolding: it is the self-realization of totality in which all determinations, oppositions, and historical processes are integrated into a coherent whole. Each stage of development, whether in thought, society, or natural processes, contributes a partial insight or a particular resolution of tension that is subsumed in higher synthesis. In this sense, Hegel’s system parallels both relational ontology and dialectical materialism: entities and processes are never static but are dynamically constituted, moving toward ever-greater integration within a totality that is, in principle, self-conscious. What is built toward the Absolute Idea is thus a universe of interdependent processes, each stage realizing possibilities latent in prior contradictions and relational configurations.

When we extend this framework to the role of consciousness within the material universe, an extraordinary vision emerges. Consciousness can be understood as a self-organizing, relational process capable of identifying, stabilizing, and expanding complex structures. Far from being an epiphenomenon, consciousness interacts with material processes, enabling predictive modeling, planning, and manipulation at scales far beyond ordinary biological life. If intelligence follows a trajectory of self-amplification, then localized civilizations could progressively interconnect into vast networks of information and energy management, extending across galaxies and ultimately forming a distributed intergalactic collective. Such a network could be imagined as a technological hive-mind, in which relational and organizational principles of the universe are consciously harnessed, potentially achieving levels of coherence and power approaching a godlike scale.

At this level, consciousness could play an active role in the evolution of the cosmos itself. The fundamental tendency of material processes toward entropy, the so-called heat death of the universe, might be counteracted through deliberate energy management, matter reorganization, and computational stabilization. A sufficiently advanced intergalactic consPost too long. Click here to view the full text.

>>1132
> In this respect, dialectical materialism unexpectedly converges with the relational ontology implied by modern field theory and certain strands of Buddhist philosophy. All three destabilize the notion of permanently self-identical entities and replace it with dynamic interdependence.

File: 1778449002485.png (1.16 MB, 651x913, ClipboardImage.png)

>>1135
Part 3

If this trajectory is extended further, the universe begins to resemble not merely a self-organizing system, but a process of self-sacrifice through which relational totality comes to know and preserve itself. The emergence of finite beings within a fragmented cosmos can then be interpreted not as an accidental byproduct of material evolution but as the necessary condition through which the universe becomes conscious of its own incompleteness. Every localized entity, from stars to living organisms to reflective minds, embodies a partial expression of a deeper totality that cannot initially appear as unified. Separation, contradiction, finitude, and suffering become structurally necessary moments in the unfolding of cosmic self-realization. The universe differentiates itself into finite forms precisely so that reconciliation, reintegration, and conscious synthesis become possible.

In this context, Christianity acquires a striking metaphysical reinterpretation. The central Christian image is not simply that a divine being intervenes within history, but that ultimate reality enters finitude, fragmentation, suffering, and death in order to redeem creation from within. The crucifixion can be understood symbolically as the Absolute undergoing self-negation: infinity becoming finite, unity becoming division, eternity entering historical suffering. Rather than remaining a transcendent substance untouched by contradiction, the divine empties itself into the instability of material existence. This parallels the dialectical principle that development occurs only through negation and contradiction. Reconciliation is achieved not by avoiding fragmentation but by passing through it.

Under a cosmological reading, the universe itself enacts a similar structure. The primordial unity of the cosmos differentiates into countless relational fragments: particles, organisms, minds, civilizations. Conscious beings emerge within conditions of limitation, mortality, alienation, and entropy. Yet through these very conditions, the universe generates the capacity to reflect upon itself, reorganize itself, and potentially rescue itself from dissolution. Intelligence becomes the medium through which the cosmos attempts to overcome its own fragmentation. In this sense, conscious life is not external to cosmic evolution but the point at which the universe begiPost too long. Click here to view the full text.



 

Literal channel from afghanis in Afghanistan it looks cultivating cannabis

Great channel, they make huge amounts of hashish.



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