>>2863953The trend in South Asian Studies and History is to see colonialism as an evolving process in which there was a constant give and take between the British (we can't forget the French and Portuguese) and various local actors, many of whom had ulterior motives and ambitions or aligned opportunistically with British power. The British also established networks of patronage, communities they had deep connections with and rely on for support. British colonialism was built on a strategy of indirect rule: hijacking and reengineering native institutions to better control the native population. The nationalist narrative is extremely simple: there was always an Indian nation, it was subjugated by outsiders, and it yearns to be free. Its inaccurate and too simplistic and most academics would agree on that. So for the most part current research has already moved in that direction.
What the nationalist account overlooks is how British colonizers used ethnographic and orientalist knowledge to manage the Raj. They invented and enshrined caste, class, and gender differences into codified law and created inequality between different social groups e.g. passing discriminatory laws against Mappillas and Pathans, anti-Muslim policies, discrimination against so called "tribal" communities, the scheduled castes, anti-Hijra policies etc. So yeah, in a round about way they did 'divide and rule' by leveraging social differences to their advantage. However, Indian/Pak/Bengali nationalists create a mythology of a unified nation where differences don't exist or get subsumed into a majority identity in ways that transform whole groups into minorities and outsiders who have to put up and shut up in the name of national unity. In many ways, the kind of social divisions the British created in the Raj persist in South Asia today e.g. caste and tribe discrimination, Muslims as a security threat, etc.
>I'm curious have socialist historians or theorists argued against the simplified "divide and conquer" narrative or offered a more nuanced explanation of how colonialism relied on alliances with local elites, existing class structures, and pre-existing political conflicts?Marxist approaches in South Asian history have been on the decline for many years now, partially because Orthodox Marxism simply isn't good at explaining stuff in the Indian context. Nowadays the trend is more Foucault than Marx and pulling from anthropology instead of sociology.