>>2879058it is reactionary to be selfish, but it is not stupid. you can ultimately bring a selfish person over to the socialist camp (provided, of course, he will be better off, which almost everyone will be.) but someone who is fundamentally stupid is much more challenging. if someone sincerely believes in god, and sincerely believes that god hates socialism, all bets are off.
i will clarify immediately that i do not support zionism and, indeed, regard Israeli society as something of the logical end-point of rightist political drift.
anyway,social conservatism must be considered in its material context and in terms of its direction of travel: e.g. the USSR should not be judged relative to contemporary America, but to Tsarist Russia. Stalin, granted, reverted some of the liberalisation of Lenin (which - with only a little cope - we may say jumped the gun and advanced faster than the underlying productive forces) but the USSR at collapse was a much more socially liberal place than Russia in 1916. quite famously, the merger of East and West Germany represented a step backwards for LGBT rights in the East. (before culminating in a step forward in such rights in the west.) insofar as there was a large socially conservative population in the USSR, i would read this off as an artefact of its later stagnation and implosion as national chauvinism took hold. speaking personally, i would sympathise with the atomised metropolitan centre imposing its wishes over the collective self determination of petty nationalists if the result were a continued USSR.
i think you are too cozy with established traditions: a tragic reality of the world is that modernisation entails essentially obliterating such traditional ties and relationships. a substantial chunk of the divergence between China's rapid rise and India's later-and-slower rise can be attributed to the simple fact that Mao successfully declared war on the deadwood traditions of the past while India, a bourgeois democracy, allowed a more conservative streak to take hold. (Most apparent in their approach to marriage law. Indian marriage reforms began at the same period as Chinese, but while China simply pushed the reforms through, India's parliament rejected them and the minister responsible resigned in protest.) the Soviets acted similarly, particularly against religion, even if this was later toned down. all of this is a necessary part of development and (except in minor cases which can be tolerated, such as the amish) the alternatives at the national or supranational level are doom or regression to capitalism.
i think - and here i really disagree with the other anon - that
new collective identities are on the whole superior to old ones. that i am a communist (even an unpopular one with atypical views) is much more meaningful than being british, or european, or white, or any of these old collective identities. this would be true also for fandom or hobby identities. i will concede that it is not all positive (i think the global Trump cult is on the whole worse than the local, often anti-american nationalist movements it has displaced) but the general trend is for a dissolution of these arbitrary group ties in favour of chosen ones, which ultimately makes uniting the workers of the world easier rather than harder. (not for nothing are socialism and communism more popular than any time since the fall of the USSR, despite socialists and communists themselves being no better at organising.)
finally, despite all of this, as a practical measure i am also basically sympathetic to localism. i think most localities will be subject to economic and technological pressures that will pull them in a certain direction (certainly this is what the Swiss experience would suggest) but, as the amish show, some are willing to pay those costs. this coheres with the prior point about new collective identities because there is a strong case for both: day-to-day services are delivered locally and you have to be able to live with the people around you, while higher-level interests and relationships are distributed all over the place (e.g. we are discussing socialism and communism right now). in such a world, a strong central monoculture controlled by a strong central authority ceases to be necessary, even if the result is bipolar collectivism rather than vulgar individualism.
>>2879095the birth control pill
is the technological achievement.
your example makes my point: we invented the triple whopper, people got fat, and despite a lot of self-righteous fat-shaming, obesity rates went up and up and up
until we invented Ozempic, at which point they started to fall back. insofar as adopting their views would've avoided a lot of ineffective nastiness, fat-rights activists were correct.
yes yes, you can go "but they don't like ozempic!!" and pull up some nutter. you can find any crazy person on the internet! you're talking to a communist who thinks real neoliberalism has never been tried!>>2879109a point to make regarding cosmopolitanism is that while china may not have embraced the standard human-rights liberalism package, it is china and not america which goes out to argue for free trade and international rules and norms today, while it is america that does its damnedest to undermine these things.