>>2891717According to the German Ideology, communism is a hot house flower that dies upon contact with capitalism unless it happens all at once and can overwhelm it.
<This "alienation" (to use a term which will be comprehensible to the philosophers) can, of course, only beabolished given two practical premises. For it to become an "intolerable" power, i.e. a power against
which men make a revolution, it must necessarily have rendered the great mass of humanity
"propertyless", and produced, at the same time, the contradiction of an existing world of wealth and
culture, both of which conditions presuppose a great increase in productive power, a high degree of its
development. And, on the other hand, this development of productive forces (which itself implies the
actual empirical existence of men in their world-historical, instead of local, being) is an absolutely
necessary practical premise because without it want is merely made general, and with destitution the
struggle for necessities and all the old filthy business would necessarily be reproduced; and furthermore,
because only with this universal development of productive forces is a universal intercourse between
men established, which produces in all nations simultaneously the phenomenon of the "propertyless"
mass (universal competition), makes each nation dependent on the revolutions of the others, and finally
has put world-historical, empirically universal individuals in place of local ones.
<Without this, (i) communism could only exist as a local event; (2) the forces of intercourse themselves could not havedeveloped as universal, hence intolerable powers: they would have remained home-bred conditions
surrounded by superstition; and (3) each extension of intercourse would abolish local communism.
Empirically, communism is only possible as the act of the dominant peoples "all at once" and
simultaneously, which presupposes the universal development of productive forces and the world
intercourse bound up with communism. Moreover, the mass of propertyless workers – the utterly
precarious position of labour – power on a mass scale cut off from capital or from even a limited
satisfaction and, therefore, no longer merely temporarily deprived of work itself as a secure source of life
– presupposes the world market through competition. The proletariat can thus only exist
*world-historically*, just as communism, its activity, can only have a "world-historical" existence.
World-historical existence of individuals means existence of individuals which is directly linked up with
world history.
https://www.marxists.org/archive/marx/works/download/Marx_The_German_Ideology.pdf