>>2925484>Back in Jesus's time when politics and religion were firmly merged together you're smuggling this assumption in without evidence. atheists have always existed.
>and people couldn't even conceptualize politics without god god? the abrahamic god yahweh? there were way more gods than that and most people were not monotheists.
>so I guess it must've made sense for a man to develop a political vision and think of it all as a revelation from heavens.the gospels weren't written until 70 CE so we have no idea what the actual historical figure jesus is based off of, if he even existed, even thought.
>If you calm down and look at Jesus's message thinking of it as a political message then it can be summed up to a sort of proto utopian communism. Not utopian, which implies making the material world a better place to live, something jesus (the version of him we get from the gospels) thought quite impossible, since according to him, the material world is fallen and a product of sin, and he thought people should suffer and beg for forgiveness and await the glory of heaven.
Nor communism, which implies overthrowing the ruling class through violent revolution, an act of disobedience against the natural order ordained by the God presented to us in the bible.
The closest we have to revolution against the ruling class from late antiquity is the servile wars, especially the two led by Eunus and Spartacus.
As far as the new testament goes, the closest thing to "communism" comes from Acts 4:32-35:
<32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.This is basic voluntary sharing of a community of religious equals. More of a mutual aid network than anything.
> He advocated for better treatment for slaves (which is really a lukewarm reformist stance), Jesus says no such thing. That comes from Ephesians, which is from Paul, and is not quoting anything Jesus said…
Ephesians 6:5-9:
<5 Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6 Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. 7 Serve wholeheartedly, as if you were serving the Lord, not people, 8 because you know that the Lord will reward each one for whatever good they do, whether they are slave or free. 9 And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.Also this is less about reform towards treating slaves better and more about putting the fear of God into both the slave and the master. The reform towards serfdom away from slavery took hundreds of years and was more of a slow economic transition than something deliberately done on account of Christianity, and the early church itself owned slaves. There is a good video from Kings and Generals on Youtube about the slow transition from slavery to serfdom in Europe.
>an abandonment of money and instead life in communities where people share their shit and help each other.
>He also invented the threat of hell to force people to do as he said and his rhetoric and methods had a ton of weaknesses. Jesus did not invent the threat of hell, even a layman's perusal of this subject matter is enough to put this idea to rest so I hope you won't mind me quoting shittypedia:
<As early as 1500 BCE, the Egyptians asserted that the dead will be judged and, if found guilty, punished and tortured for their crimes.
<One of the oldest detailed descriptions of Hell, however, are probably found in the Kathāvatthu, one of the earliest Buddhist writings written around 250—100 BCE.
<Tartarus is the place where, according to Plato's Gorgias (c. 400 BC), souls are judged after death and where the wicked received divine punishment. Many other cultures had already invented the idea of souls being sent to a place of punishment. This was not a new idea.
>His insistence of pacifism He drove the money lenders from the temple by force. Was he a pacifist?
>only made his followers easy to hunt down and for the people in power to distort his ideas. In the end Jesus's thought was entirely recuperated by the Romans. christianity spread eastward out of the roman empire and the prophet mohammed's parents were christians.
>They took Jesus out of christianity and interpreted everything he said in a way that allowed them to do what they were already doing: kill rape and pillage everyone, which eventually merged (and turned) into christianity itself. the ruling ideas are the ideas of the ruling class
>Most of christian history of destruction is just an influence of the roman co-opted version Jesus's political movement with very little of Jesus himself, i don't want to get into the question of whether much can be said about what the historical jesus, if he even existed, would have thought, since the jewish rebels against the roman empire who lived around the time of jesus were actually quite violent and not against raping and pillaging if they needed to do it.
>which means Jesus is a catastrophically failed political leader whose life should be interpreted as a failed revolutionary movement, where does he advocate for revolution? and how do you know since we apparently lost his real teachings?
>and as all revolutionary movements it should be studied to avoid the same mistakes. what is there to learn when what is passed down to us is distortion?
>For example, he proved that martyrism and pacifism do not work at all, the purpose of martyrdom and pacifism is not to defeat the ruling class, but to make the apathetic population realize that violence is necessary through the deaths of innocents. even Gandhi and MLK used nonviolence in this manner, to create a strategy of tension.
>that speaking in vague riddles will just make it easier for your enemies to just distort everything you said in a way that is convenient to themselves, and that communism must be materialist.how do we know the real jesus even spoke in parables since what was passed down to us were gospels written after jerusalem was already destroyed by the romans?