>communitary and anti-socialAs Marx writes, alienated labour confronts the worker as the power of society – the market is the whole world, in fact, which dispossesses man of his species-being. Society is the enemy of mankind (e.g. it is only from within society that a man becomes a slave, etc.) Nature has no such classification, since it has no such formation. Contrarily a "community" is only one sort of society which man is bound to. You seem to abstract "community" as a universal category, but surely "my" community is in antagonism to yours, the same way my family is not your family. If one thus seek to be pro-social, he benefits an abstract subject, not any individual in particular. This is why we can say that America is "rich" even if so many members of it are poor. Engels (1843):
<The “national wealth” of the English is very great and yet they are the poorest people under the sun.https://www.marxists.org/archive/marx/works/1844/df-jahrbucher/outlines.htmSo then, more than "what", is "who" is society?
>things that help the groupWhich group? But here is why morality is also important.
If one were advised to lie, steal and cheat in favour of one's own group to the suffering of another's, I am immoral, but still self-interested. So then, morality necessarily extends from the particular to the universal (e.g. it is immoral to act in a certain way, as an end in itself, not simply as a means to an end). If there is an outsider, do they receive moral consideration – is it okay to rape and murder out-group populations?
>problem-solving and trouble-makingYou can't solve problems without first making trouble, so this can lead to disaster very easily. For example, the more problems, the more we can provide solutions.
>characters that solve problems, help and even save other people even at their personal expensePrecisely, but notice how the character of God is only loved for solving the problems which he created in the first place (John 9:1–3):
<As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.https://www.biblegateway.com/passage/?search=John%209&version=NIVWouldn't it have been better to simply not create blindness?
>what matters is whether that'd solve any problemThe problem is that they are still alive, so should be swiftly killed.
No man, no problem – as it is attributed to Stalin.
By the same terms, imprisonment is futile and execution is merciful.