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I legitimately think Blanchardism it's the ecquivalent of a nuclear bomb in the trans ecosphere.

a rust stain in an already slow mechanism.

we can't literally brush it off without hurting and we can't ignore it without it spreading like a cancer.

if we decide to not talk about it it generates doubt, it makes us look afraid of it, almost like we're hiding something.

if we talk about it it hurts also, we know it's there just to hurt, but it's already there and ignoring it would make as much damage as looking at it too much.

>inb4 it doesn't matter

<it shouldn't

but it has already corroded what little mechanisms we had in place and sometimes it makes you think if it's a mechanism worth even saving over just making a new one.

saving our already corroded ammo and replacing the old lead slugs with new jacketed points.

and making sure our new system even if it uses old production molds in this trying time it's able to create a doctrine that withstands time and pressure.

if this sounds too schizo is because my consciousness is currently working on the background and i'm just writing shit for the sake of writing shit

Personally i draw a hard/soft distinction. I call the outliers they always use to discredit transfems, like unironic "i turned my sissy porn hobby into my life" testimonials, hard AGPs. Recognizing that many cissoids also experience Autophilia, to be soft AGP means being able to step away from that and not see it as an inherent part of your identity, as any person who isn't a literal gooning addict should be able to.

File: 1771968944569.png (46.21 KB, 225x225, ClipboardImage.png)

yuo see how i compare two production modules there?

between trying to save an outdated model such as the Kalashnikov pattern over repurposing parts and molds of it's design to improve a new pattern such as the Type 81

i wanna talk about the VZ58 but that's a /akm/ thread >>>/akm/6122

File: 1772317027005.webp (361.27 KB, 1536x1024, elagabalus.webp)

im making a game around this btw.

Idk go on Lolcow.farms and tell this to them

trans people should not do violence

be suspicious of anyone calling for violence

>>7148
Be suspicious of anyone saying you should NOT do violence. They are probably bourgeois elements and should be liquidated ASAP with a bullet to the back of the head.

>>7148

the metaphor is violence, the call is for something much harder.
a cultural revolution.

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>>7152
if you want a cultural revolution, you first want to have a determinate vision as to how trans culture should evolve. honestly something i should have explored more in my original blog post was concerning the organic ways in which trans people have organized historically and how they continue to. from the hijra to the greater pnw transbian polycule, there is a very communal orientation that i think is tied to the fact that transition is not only socially but ontologically stabilizing. tbh it is important to remember that there is trans culture online of reddit twitter 4chan that is dominantly people who have no actual friends, and there is the underground networks of trans people all over the world that have built their own support structures. perhaps we should follow mao and consult this subterranean trans culture below manifest internet culture and come to work with them

actually this is one of the reasons why i sort of like dugin for thinking about this almost .. that concept of the ethnos as an organically evolving thing from different groups interacting with one another materially is a rlly important perspective. we see especially with the hijra a group that even has their own language that is spoken by people all over south asia for centuries even despite colonial attempts at extermination. there is almost a subterranean civilization there .. idk it's cool .. i should really write a schizopost about that sometime

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>>6952
Wait is the gun all a metaphor because you're a Mexican? The answer is the gun tho.

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>>7212
Ask my man Charlie Kirk. Bullets speak louder than words.

>>7212

fucking love guns so much

>>7211

I already had my National Anarchist phase girlie, sorry.
Troy Southgate is interesting if you're trying to be edgy but beyond that he's kind of a meme.

The whole Evola/Mishima identitarian lane leans way too hard on metaphysical aesthetics and forgets something much simpler: systems survive through adaptation.

If you design a really good gun but make it run on some obscure ammo nobody is going to put in their basket, the design is useless. Ideologies can have the exact same problem.

Any organization that actually helps people has to be modular and adaptive to material conditions.

For example I just signed the informed consent forms for my transition and realistically most of my money for the next few months is going to tests and endocrinology appointments. That's the real constraint.

And it's also why a lot of older trans women, especially those outside formal systems; built their own support networks. Those structures evolved because the official ones didn't work for everyone.

So yes, the adaptive part matters.

But I think we're still missing something else: loyalty.

"No one left behind" works as a doctrine for a reason. If a structure adapts but abandons people when they become inconvenient, people stop trusting it.

And without trust you don't get a community, you just get a bureaucracy.

File: 1773080238779.png (452.23 KB, 988x1865, hemya_refuge2.png)

>>7214
u r the one suggesting a "cultural revolution" and wanting to root out blanchardism or whatever. i am not sure if i am even interested in such things. at any rate, if there is a cultural revolution you do need some sort of forward thinking idea of where to actually go, otherwise it will just be a wholly negative thing. you are not going to just kill every blanchardist are you? no, so you need to provide something positive around which people can work together. i think within many forms of reflective conceptualizations with regards to trans people today, they are often oriented to some practical goal of integrationism or assimilationism. they take various forms according to the ability for people to fit within the dominant ideologies today. someone who does not fit within subversivist culture is more likely to be some sort of trans-medicalist or klansfem as a reaction. i think klansfem especially need to be shown an alternative vision for where things can go. they are only latching onto nazism or christianity for the most part because they do not have a determinate idea of where to go, only where they do not want to go. in other words, klansfem operate on the same subtractive logic under which you are operating as well

i do agree that things need to be adaptive and that precisely is the problem with the likes of evola .. he, along with every fascist in italy, was capable of taking a unified italian essence for granted thanks to the fact that conditions forced the various italian cities to work together. as such his understanding of a "racial spirit" which the individual's body is an expression of does not contain within it the dynamism that would render the thinkability of a change in such a spirit being possible. in reality, this "spirit" he speaks of changes with the shifts of material conditions, the movement to new environments, the adoption of new practices, etc. as trans people are forced to enter into larger support structures in the coming years, this would necessarily lead to the rudiments of a new collective consciousness, and that is what my mention of dugin points to: how to think of some sort of general or basic relationality common to trans people that is capable of encapsulating all differences between them based upon the necessities of trans existence. this would be the starting point for the conscious assimilation of various trans cultures as they are brought within a greater shared horizon of meaning..

>For example I just signed the informed consent forms for my transition and realistically most of my money for the next few months is going to tests and endocrinology appointments. That's the real constraint.

yes and that is why i have suggested alongside the cultural critique an approach to organization which takes into account some of the necessities which lead to trans people to organize into communal forms. however, i do not think that the issue is simply that of the pragmatics of getting the means to transitioning secured. you have in various subterranean trans communities a tendency to reproduce mother-daughter relations of kinship which stems not only from the fact that there is a necessitated practical knowledge, but also that there is an ontological break that occurs during transition which demands a new orienting and finding others to aid one along the way. there is also the fact that the logics by which most civilizations have hitherto reproduced themselves has often lead to an ontological disjunction between trans people and the rest of the world, so that they are frequently pushed into marginal and liminal positions with respect to the rest of society

>"No one left behind" works as a doctrine for a reason

keep in mind that the subversivism which i criticize does not in actually operate according to such logic. it encourages the shunning of trans people that operate too much along the lines of the "gender binary". this is one of the reasons why it must be criticized, not simply because of a simple conceptual disagreement, but on the practical ramifications. someone who still thinks within the idealist framework of "gender identity" is welcome provided they are actually willing to contribute to the project. however, what i talk about is ontological not simply ideological .. rather than simply concerning the projections of thought, it is connected to the underlying logic in how trans people may reflexively relate to the world by virtue of their transition

there is also the flip side in all of this from the perspective of material necessity. if what i offer is able to organize people in a tighter and broader manner than what we have seen previously, then people are naturally going to nucleate around it. the problem is injecting that nucleus into ambient culture ..

>>6952
>blanchardism

I agree that the study is completely unscientific.
I don't know what kind of harm it has done? I would go so far as to say that the T4T movement is just autogynephilia.
I'm a gay man, and I don't really care if people think homosexuality is a fetish or paraphilia. Maybe it is. Why do you care? If your trans-ness if an ingrained fetish turned into an identity, so what? People deserve the same rights as long as everyone involved is a consenting human adult.

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>>7215
to add, and this is something i feel is very important to highlight here: if we look at thelema we see crowley himself mention how you can either take the existence of spirits literally or as merely parts of the mind. as such, thelema is not grounded upon metaphysics but rather ontology. it is the shared relation to being which is important, not the particular abstractions which are expressions of it

>>7216
>People deserve the same rights
what are these "rights" that somehow encapsulate both the concrete material needs of trans people in their particularity and that of universal humanity? "people should do whatever they want"? but this is not in actually even a concept within a liberalism. you do not want to let a unhinged schizophrenic person "do whatever they want" because that damages the "well-being" of themselves and others. it is this very abstractness of liberal attitudes which produces contradictions that ironically lead to our current persecution

>>7215

>"it encourages the shunning of trans people that operate too much along the lines of the "gender binary""


there's the contradiction: Dugin is still a traditionalist. Much of his framework remains tied to Evola and Guénon.

The mistake they make is treating tradition as something sacred in itself rather than as a tool to preserve what is sacred.

That's why I can't distance myself from the gender binary.

Not only because many trans people genuinely experience and long for it, despite what spectrum theories might argue.

Adhering to the gender binary is not about assimilation.

Call it performativity or determinism, but femininity, womanhood — whatever name you give it — like any doctrine has a canon. Rituals, aesthetics, expectations, symbols. Many of us want a place within that canon, even if our individual expressions vary.

Humans don't only live through theory. We live through shared scripts.

This doesn't invalidate non-binary identities. If anything, it allows space for them to develop their own doctrine and canon rather than existing as a permanent negation of the binary.

But treating binary identification as somehow reactionary or "cis-aligned" misunderstands why many of us pursue it in the first place.

Resenting cis people isn't the cause of the problem, and separatism isn't the solution. Creating a political separation from the wider gender canon would likely isolate trans people even further.

If I'm honest, a lot of resentment comes from a much simpler place: the desire to belong to the same rituals.

Queer cultural spaces and artists, whether experimental figures like Sewerslvt in anglophone internet scenes or ARCA in Spanish-speaking ones can provide recognition and solidarity. But that still doesn't erase something many binary trans people feel: the desire for the ordinary experience of simply being a woman, a cis woman.

We can spend endless time deconstructing gender or reshaping cultural language, but that doesn't change a basic emotional fact.

Many of us will still feel gender envy.

We will still look at the lives of cis women and imagine the simplicity of having grown into that place naturally.

That doesn't erase gratitude for surviving this path. It just means the counterfactual, the "what if" will always exist somewhere in the background, because that's where most trans experiences begin: in the recognition that something about our trajectory diverged.

You can shun me all you want, I still have needs and my transition ahead of me. And people like me, many binary transsexuals will fight hard to protect that path.

Sometimes that defensiveness manifests in ugly ways, even hurting other trans people. But the root of it is usually fear of losing access to the only path that offers stability.

Hope matters here.

Without hope you end up at the bottom of the /tttt/ barrel: perpetual self-pity, irony-poisoning, and zero action.

Learned helplessness is a trap.

And that's why balkanizing the community especially in a moment where access to transition itself is under pressure isn't just a bad idea.

It's suicide.

>>7220
NTA but god this makes me wish I was a binary trans person so badly. I wish I could be apart of the rituals, aesthetics, expressions, etc. of a binary gender. I wish I could be apart of a binary gender canon. But unfortunately I’m genderfluid, so I long to be apart of bother binary gender canons, but my presence would likely ruin the whole point of any community or space made for indulging in the rituals and norms of a binary gender. I totally get why binary trans people long for the gender binary, as I long for it too.

>how to effectively fight transmisoginy in gnc spaces?
>Pictures of guns
But wouldn't that technically solve the problem in all spaces?!?!?!

>>7226

worth a shot

get it?

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>>7229
Yeah I get it

>>7226
That, my friends, is an accurate portrayal of "muh 2nd Amendment" Americans and Trumpists who want to cause mass shootings everywhere vai kaut kas


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