>>807639You're not thinking of the middle class at all, you're just thinking of liberalism with the occasional tinge of yankee selfishness. Anyway, I'm going to be contrarian and go to bat for liberalism:
Life always entails trade offs, and individuals are
generally the best at making those trade-offs for themselves. Living on an airport approach path and being exposed to airplane noise is bad for you, but crucially,
I am better placed than
you to know how well I will tolerate airplane noise. If I want to take a discount on my house because it's under an approach path, this is a much better situation to one where you intervene to ban people from living under airport approach paths (and thus reduce the supply of housing and perhaps nudge us into a situation where I cannot afford a house at all.) Additionally, if I misjudge then
I am the one to suffer while everyone else (save perhaps my family) is fine, while if you misjudge at scale then many people will suffer. (e.g. in the case of banning housing under approach paths, that's obviously going to be more than one house off the market.)
There are of course cases where you can intervene and straightforwardly improve things for the better, but someone usually winds up paying. (e.g. you could keep housing supply constant and remove airplane noise by
closing the airport, but that's obviously going to hurt travellers. You could build a new airport, but quite apart from money that's going to take time, resources, land, etc… and then the city will probably expand out to the new airport until there are houses under its approach path too.) Interventions usually work best when you leave people a choice, but tilt the scales somewhat. (e.g. Japan's car taxation system encourages most people to buy small, sensible cars while still allowing you to buy something more excessive if you really want to.)
I will even be contentious and put the case against trying to legislate equality. It is all well and good to have a law saying that your business cannot discriminate against minorities, in theory, but the UK shows that the state cannot always be trusted to enforce such a law in good faith.
The "Equality Act 2010" intended as an anti-discrimination law has now been stretched by
truly ludicrous judicial interference so that businesses are
obliged to discriminate against transgender people and
prohibited from discriminating against anti-trans activists. ("discrimination" here including stuff like "not letting them use your comedy club to go on stage and whine about transgender people")
This is manifestly a worse situation for equalities than even the most vulgar libertarian "let the business owner set their policy and let the free market sort it out" approach. It is the sort of situation that a libertarian would dream up as a ridiculous strawman of state interference, but, nevertheless, it is what has happened.