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>For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others — and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
>Matthew 19:12
So orchiectomy is based and christpilled?

Yes

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>>811042
>if something is not good, that makes it bad

>>811048
Um… yeah? What a stupid question.

>>811037
Well thats disgusting but also not my problem.

>>811048
so basically the entire trajectory of western civilization was decided because they put a couple of autists in charge of their religion

>>811041
>2
>3
Does this count as CBT hentai?

Tbh Philip doesn’t hesitate to convert the Ethiopian eunuch (the first ever non-Jewish convert) into a Christian, and makes it clear that it doesn’t matter how or why he became a eunuch.

Looks like Christians will have to accept blagg trans folx identities now kek

>>811117
>Origen Adamantius (c. 184–253 AD) was born in Alexandria, Egypt, one of the great centers of learning in the ancient world. His father, Leonides, was a devout Christian who taught him Scripture from an early age. During the persecution under Emperor Septimius Severus (around 202 AD), Leonides was martyred — and the young Origen, then about 17, wanted to join him in death.
<His mother hid his clothes to prevent him from leaving the house, saving his life.

>Gifted with extraordinary intellect, Origen began teaching grammar and philosophy to support his family. He was soon invited to lead the Catechetical School of Alexandria, where he trained converts and students in both faith and philosophy. His combination of deep piety, classical education, and allegorical interpretation made him one of the most influential Christian teachers of his day.


>The young Origen became a teacher to support his mother and six younger brothers. Over the years his Catechetical School in Alexandria (below) and later his school in Caesarea became renowned for scholarship and attracted many young philosophers, some of whom were martyred.


>The Catechetical School in Alexandria (open to pagans, Christians, men and women) became famous under the the encyclopedic teachings of Origen nicknamed Adamantios” meaning “Man of Steel” because of the force of his arguments.


>Origen devoted himself to study and self-denial. When he was continually plagued by lust for women, he had himself castrated, an act known as an orchiectomy. Eusebius, the first and greatest Early Church historian, says of this young man’s act:


<“While Origen was teaching in Alexandria, he did something that gave proof enough of his young and immature mind, but also of his faith and self-control. He took the saying, ‘There are those who have made themselves eunuchs for the kingdom of heaven’s sake’ (Matthew 19:12) in too literal and absurd a sense and he was eager to fulfill the Savior’s words and also to forestall any slander on the part of unbelievers for despite his youth, he held forth on religious matters before women as well as men. So he quickly carried out the Savior’s words, trying to do so unnoticed by most of his students. But however much he wished it, he could not possibly hide such a deed. Demetrius learned of it later, since he presided over the community there. He was astonished at Origen’s rash act.” Church History 6.8



>Origen’s theology was vast and often daring. His most famous theological works include On First Principles (De Principiis), Contra Celsum (a defense of Christianity against a pagan critic), and countless biblical commentaries.


<Some of his key theological positions include:


>God’s Transcendence and the Logos:

>Origen emphasized the absolute transcendence of God the Father, who is known through the Logos (the Word, Christ). He saw Christ as eternally begotten, the divine mediator between God and creation — a view that anticipated later Nicene formulations.
>Pre-existence of Souls:
>He speculated that souls existed before birth, created pure and equal but falling into varying conditions based on their choices. This idea, though philosophical, later became one of the main reasons for accusations of heresy.
>Universal Restoration (Apokatastasis):
>Origen believed that all creation, even Satan, might eventually be restored to harmony with God. He saw divine punishment as corrective rather than eternal — a vision of ultimate reconciliation that was radical for its time.
>Free Will and Salvation:
>He stressed human free will as essential to moral growth. For Origen, salvation was a process of purification and ascent toward God, achieved through Christ’s transforming work.

>Despite his brilliance, Origen’s speculative theology often brought him trouble.


>Conflict with Church Authorities:

>Origen was ordained a priest while visiting Caesarea in Palestine, which angered Demetrius, the bishop of Alexandria, who considered the act unauthorized. Demetrius accused Origen of heterodoxy and excommunicated him around 231 AD. Origen moved permanently to Caesarea, where he continued teaching and writing.
>Doctrinal Disputes:
>Centuries after his death, some of Origen’s teachings — especially on the pre-existence of souls and universal salvation — were condemned. The Fifth Ecumenical Council (Constantinople II, 553 AD) issued anathemas against “Origenism,” though it is debated whether these were officially directed at Origen himself or his followers.

<Having refuted, then, as well as we could, every notion which might suggest that we were to think of God as in any degree corporeal, we go on to say that, according to strict truth, God is incomprehensible, and incapable of being measured. For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.

>On First Principles, Bk. 1, ch. 1; par. 5

<It is our endeavor to show that the providence of God which governs the universe with justice also rules immortal souls on the most equitable principles in accordance with the merits and motives of each individual. For God’s dealings with men are not confined within the life of this age, but a previous state of merit always furnishes the cause of the state that is to follow; and so by an immortal and eternal law of equity and by the control of divine providence the immortal soul is brought to the height of perfection.

>On First Principles, Bk. 3, ch. 1, Latin

<As the eye naturally seeks the light and vision, and our body naturally desires food and drink, so our mind is possessed with a becoming and natural desire to become acquainted with the truth of God and the causes of things.

>On First Principles, Bk. 2, ch. 11; vol. 1, p. 148

<“…this man (Jesus), in addition to His other merits, is an object of admiration both for His wisdom, and for His miracles, and for His powers of government. For He persuaded some to withdraw themselves from their laws and to secede to Him, not as a tyrant would do, nor as a robber who arms his followers against men; nor as a rich man, who bestows help upon those who come to him; nor as one of those who confessedly are deserving of censure; but as a teacher of the doctrine regarding the God of all things, and of the worship which belongs to Him, and of all moral precepts which are able to secure the favor of the Supreme God to him who orders his life in conformity therewith.” 1.30

>>811268
<“While Origen was teaching in Alexandria, he did something that gave proof enough of his young and immature mind, but also of his faith and self-control. He took the saying, ‘There are those who have made themselves eunuchs for the kingdom of heaven’s sake’ (Matthew 19:12) in too literal and absurd a sense and he was eager to fulfill the Savior’s words and also to forestall any slander on the part of unbelievers for despite his youth, he held forth on religious matters before women as well as men. So he quickly carried out the Savior’s words, trying to do so unnoticed by most of his students. But however much he wished it, he could not possibly hide such a deed. Demetrius learned of it later, since he presided over the community there. He was astonished at Origen’s rash act.” Church History 6.8

This is why I don’t approve of young people being smothered with religion and being told to be “on fire” for God

Even when you’re doing right, you’re still patronized for your age, even though older people are just as prone to passionate dedicational acts.
Or, they’re not as dedicated but choose push that moral responsibility onto young people

>>811101
Many such cases!
We see it in Islam, Judaism, Hinduism, etc

>>811276
They were just jealous of Origen:
>According to Eusebius, his talents excited the jealousy of Demetrius, the Bishop of Alexandria, who cited his self-castration as a reason for refusing to ordain him as a presbyter (Eusebius, Church History 6.8.4–5). Nevertheless, when Origen left Alexandria in 216 to escape the ferocity of the Emperor Caracalla, Demetrius recalled him from Caesarea, where he had already begun to increase his reputation (6.19.16–19)


https://plato.stanford.edu/entries/origen/

>>811048
>black and white thinking in autism
Nice cope. It's actually allistic normalfaggots who think in black and white

>>811287
Tbf autistic people are like this as well but allists downplay their own neuropsychological flaws, always dismissing them as “schizophrenic” or “autistic”


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