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/420/ - Drugs and Psychedelics

weed lmao
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What is 6 - 2?

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Freedom OF Intoxication means Freedom TO BE intoxicated AND Freedom FROM intoxication.

  • No more forcing people to drink at work gatherings
  • No more treating people as weird for wanting to be sober
  • No more drugging people, or even offering them second substances while their inhibitions are relaxed from the first substance, since that is taking advantage of their altered state
  • At the same time, anyone should be free to do any substance at any time
  • No more illegal substances
  • No more war on drugs
  • No more jailing and imprisoning people for being psychonauts


42chan will have an additional board that 420chan did not.
Anti war against drugs.
Prohibition just makes things worse. Abolish the DEA.

basedpilled

Don’t forget to stop discouraging young people from recreational drug use



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is smoking weed praxis? do you think Marx would've smoked weed?
7 posts and 1 image reply omitted.

Smoking weed is egoist praxis because it makes you a uyghur (lumpenproletarian)

>>916
That’s because they’re suffering withdrawal

Also drugs don’t make you creative you have to be creative to begin with

If drugs did spark creativity, why do we have psychosis instead?

>>1161
long after withdrawal as well, people get psychosis without ever touching drugs. I think the drugs themselves dont tend to inspire creativity but instead the social environments where people do (fun) drugs tends to inspire, getting out of that loop means you're left out of a lot of sub culture for better or worse - sobreity makes it hard to engage with the times these things tend to happen (10pm-7am)

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you know, if Marx & Engels could get piss drunk and own factories I sure as hell can get high

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Would've? I'm sure he had access to cannabis.



 

the book "Drugs as Weapons Against Us" by john l. potash posits that drugs (including marijuana) is used by the powers that be (capital) for the purpose of suppression and control (opium wars, cia mkultra, contras, etc). i imagine the fine folks over here might surely have something different to say, discuss.
12 posts and 2 image replies omitted.

this waht enlightennment no drogos bringning beuaetiful scenentifc anallaysis

>>1171
Drugs are the negation of celtic civilization and irish republican catholic conservatism which is like palestinian national liberation which is justified so the vatican and catholic irish sobriety and nationalism is justified in marxist lens and is marxist, scientific socialist.

>>1172
Belief in catholic God and sports is revolutionary and compatible with materialism, irish republicans have every right to rape and murder all druggies because drugs brainwash you away from God and revolution and make you docile sheeple not like enlightened celtic FC clubs who have no alcohol in pubs staying strong salad and watere💪🍀🍉💚🇮🇪🇵🇸🇱🇧🇻🇦🇮🇷𖦏𐓏𐓏ᛉ👨🏻☭🇨🇳Ссср𖣐𖥞♱🇻🇦☧†⚽🇨🇺🇻🇪🇨🇴✝️️✞☦اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.اللّهُ أكبر.

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Irish republicans stay strong stay sober brothers💪💪💪💪💪

File: 1778885683104.jpeg (93.04 KB, 789x644, FFJ8oJmXsAIEvrN.jpeg)

You're on a drug board spouting holier-than-thou white nationalist horseshit to a tiny audience of drug users. I'm pretty sure even /siberia/ doesn't want you fart huffers there. Piss off back to 4chan or whatever other hole you crawled out of.

Mods, do your job please. ty



 

sheeeet i forgot what this thread was supposed to be about, i'm sorry

im so fucking high right now

fulcrum come in yuuuuuup yodie gang you feel me need i say more? does it go much further than that? real spill holy tits faded than a ho

>>1140 whoa another hyper-dimensional buddyyyyyy
yyyy whoa
>>1139 what the FUCK are you talking about???!??!?!?!?!?!?!?!?!?!?!?!?!?!?!?!??!?!??



 

Part 1

Modern physics raises profound questions about the nature of entities and objecthood. Quantum field theory, in particular, challenges the classical intuition that reality is fundamentally composed of independently existing objects. In this framework, what we ordinarily call particles are understood as excitations of underlying fields. An electron is not a tiny self-contained bead moving through empty space, but a quantized excitation of the electron field. Yet this insight extends further than particles alone. Macroscopic objects such as beads, chairs, trees, and human bodies are themselves composed entirely of organized field excitations. The distinction, therefore, cannot simply be between “real objects” and “field activity,” because all apparent objects reduce to structured dynamical configurations of fields. This shifts ontology away from independently self-subsisting substances and toward persistent patterns within relational systems.

Under such a view, entities become less like isolated things and more like stabilized processes. A bead appears object-like because its internal relations produce a highly coherent and enduring organization. Its apparent solidity and persistence arise from stable interactions among fields operating across scales. What distinguishes a bead from a fleeting fluctuation is not the possession of some separate ontological substance, but the degree of organizational continuity it maintains through time. The identity of the object lies increasingly in the persistence of the pattern rather than in any immutable material core. In this respect, entities resemble vortices or standing waves more than classical atoms. Their reality consists in structured continuity rather than independent self-existence.

This perspective encourages a relational ontology in which what fundamentally exists may not be discrete things but networks of interactions and processes. Quantum theory itself supports this destabilization of classical substance metaphysics. Particles can be created and annihilated, identical particles are fundamentally indistinguishable, and entanglement undermines the idea that systems possess wholly independent states. Observable properties arise through interactions rather than through isolated intrinsic essence. The world begins to look less like a collection of independently bounded objects and more like an evolving relational structure in which relatively stable configurations emerge temporarPost too long. Click here to view the full text.

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Part 2

Building on the previous synthesis, the dialectical trajectory invites a comparison with Hegel’s notion of the Absolute Idea. For Hegel, reality is not a collection of discrete objects or fixed substances but a totalizing rational process in which contradictions drive the self-development of Spirit. The Absolute Idea represents the culmination of this dialectical unfolding: it is the self-realization of totality in which all determinations, oppositions, and historical processes are integrated into a coherent whole. Each stage of development, whether in thought, society, or natural processes, contributes a partial insight or a particular resolution of tension that is subsumed in higher synthesis. In this sense, Hegel’s system parallels both relational ontology and dialectical materialism: entities and processes are never static but are dynamically constituted, moving toward ever-greater integration within a totality that is, in principle, self-conscious. What is built toward the Absolute Idea is thus a universe of interdependent processes, each stage realizing possibilities latent in prior contradictions and relational configurations.

When we extend this framework to the role of consciousness within the material universe, an extraordinary vision emerges. Consciousness can be understood as a self-organizing, relational process capable of identifying, stabilizing, and expanding complex structures. Far from being an epiphenomenon, consciousness interacts with material processes, enabling predictive modeling, planning, and manipulation at scales far beyond ordinary biological life. If intelligence follows a trajectory of self-amplification, then localized civilizations could progressively interconnect into vast networks of information and energy management, extending across galaxies and ultimately forming a distributed intergalactic collective. Such a network could be imagined as a technological hive-mind, in which relational and organizational principles of the universe are consciously harnessed, potentially achieving levels of coherence and power approaching a godlike scale.

At this level, consciousness could play an active role in the evolution of the cosmos itself. The fundamental tendency of material processes toward entropy, the so-called heat death of the universe, might be counteracted through deliberate energy management, matter reorganization, and computational stabilization. A sufficiently advanced intergalactic consPost too long. Click here to view the full text.

>>1132
> In this respect, dialectical materialism unexpectedly converges with the relational ontology implied by modern field theory and certain strands of Buddhist philosophy. All three destabilize the notion of permanently self-identical entities and replace it with dynamic interdependence.

File: 1778449002485.png (1.16 MB, 651x913, ClipboardImage.png)

>>1135
Part 3

If this trajectory is extended further, the universe begins to resemble not merely a self-organizing system, but a process of self-sacrifice through which relational totality comes to know and preserve itself. The emergence of finite beings within a fragmented cosmos can then be interpreted not as an accidental byproduct of material evolution but as the necessary condition through which the universe becomes conscious of its own incompleteness. Every localized entity, from stars to living organisms to reflective minds, embodies a partial expression of a deeper totality that cannot initially appear as unified. Separation, contradiction, finitude, and suffering become structurally necessary moments in the unfolding of cosmic self-realization. The universe differentiates itself into finite forms precisely so that reconciliation, reintegration, and conscious synthesis become possible.

In this context, Christianity acquires a striking metaphysical reinterpretation. The central Christian image is not simply that a divine being intervenes within history, but that ultimate reality enters finitude, fragmentation, suffering, and death in order to redeem creation from within. The crucifixion can be understood symbolically as the Absolute undergoing self-negation: infinity becoming finite, unity becoming division, eternity entering historical suffering. Rather than remaining a transcendent substance untouched by contradiction, the divine empties itself into the instability of material existence. This parallels the dialectical principle that development occurs only through negation and contradiction. Reconciliation is achieved not by avoiding fragmentation but by passing through it.

Under a cosmological reading, the universe itself enacts a similar structure. The primordial unity of the cosmos differentiates into countless relational fragments: particles, organisms, minds, civilizations. Conscious beings emerge within conditions of limitation, mortality, alienation, and entropy. Yet through these very conditions, the universe generates the capacity to reflect upon itself, reorganize itself, and potentially rescue itself from dissolution. Intelligence becomes the medium through which the cosmos attempts to overcome its own fragmentation. In this sense, conscious life is not external to cosmic evolution but the point at which the universe begiPost too long. Click here to view the full text.



 

Literal channel from afghanis in Afghanistan it looks cultivating cannabis

Great channel, they make huge amounts of hashish.



 

Why would anyone want to come here? It just feels like containment that isn't actively moderated.
7chan is glacial slow but has an /rx/ board that doesn't tolerate this slop. I suggest you all go there.

>>1104
the bordigy is better, it keeps the maoist reactoid away pretty good



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WEEEDDDDDDd…
rrrrr
i dunno why im posting here
i might write thecommunist manifeso
but make it
transhumanist-ish
who knows
ama ..

QUICK SUBSTANCE POST UH: radioisotopes are isotopes on the radio ………..



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brand new cali clear

is it so bad to support the local bourgeoisie?
1 post omitted.

>>730
these disposables are sold empty online and filled by someone random, with something random, all the box art and shit you see is AI generated, this is like HHC mystery shit just get real weed bro

>>730
communists killed drug users. this board doesn't make any sense.

>>737
the only ever mass anti-drug campaign communists engaged in was against opium in China, which obviously has anti-colonial roots rather than moralizing ones faggot, kill yourself.

>>745
I can only wish I had enough money to be able to afford that much pizza and VR gear

>>747
If I didnt spend all my money on weed every month I might be able to afford one, alas.



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am i rolling it right??????!!??? i always roll tiny blunts in order to save the good stuff. I twist it after I roll it in order to remove all air pockets. Should I be making it so tight?!!??!?!??
5 posts and 2 image replies omitted.

r8 my joints /420/

>>712
10/10 looks like a solid personal fatty

>>683
utter disgrace but still smokable, 3/10

>>684
makes me sad and looks fucked, 1/10

>>712
i want one. never smoked a black paper before. 9/10

>>714
that wasnt my joint, its a meme 'x rolled worst joint ever asked to leave'

>>714
y is it an utter disgrace? :C



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