>>779385Reincarnation is real; just not in the way Buddhists or Hindus put forward. It is real on a secular, materialist level. If an arbitrary subset of the universe’s matter can fall into a configuration allowing for a self-aware feedback loop known as consciousness (this configuration is usually a brain, in our experience), and this self-aware feedback loop continues until death, then that means the very same arbitrary subset of matter can fall into that configuration again. However it is difficult to keep track of that arbitrary subset of matter once it disperses and recycles through the environment after its conscious configuration decays (“dies”). Furthermore, each “atom” is not indivisible, but is made of subatomic particles, which themselves have differentiated components, some discovered, some still undiscovered.
The specifics of our universe are not so important. Leave that to the physicists. What’s important for the purposes of this discussion is that matter has a dual nature. Any given material can be described both as distinct (specific, particular) entities which are the sum of their constituent parts and non-distinct (vague, non-particular) entities which are mere fluctuations in a field. This shows that everything which can be described according to its observable physical characteristics and constituent components is subject to the “Ship of Theseus” paradox. I will not describe that paradox because most are familiar with it. It is widely discussed. Moving on: If a brain decays and dies, its component material disperses into the environment. But eventually, on a long-enough time line, a brain made of the same material could re-emerge as a new conscious configuration. However, none of the “memories” of the “past life” would be in-tact. Moreover, there is no metaphysical “karma” system in place. It is entirely random and chance-based. This is quite frightening, because it means that “you” could “come back” as someone with a much more miserable and painful life than you, and there would be nothing “you” could do in this life to prevent this from happening to “you.” This is all very dissatisfying, but there you have it. Secular reincarnation.
The possibility of becoming conscious again in the future, as a different creature, in a different life, puts forward a strong individualist argument in favor of instituting some kind of co
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