>>26008>because it's actually deeply flawedThe problem with Cohen's analysis is that he spends an absurd amount of time trying to formalize something which is secundary to Marx's historical materialism. Iirc, most of the argument is concentrated on proving the base/superstructure dichotomy, which is simply not that relevant to Marx's historical materialism
For starters, Marx doesn't build a "theory of history". He's not creating a teleology, precisely because he rejects Hegel's conclusion that the development of the state and society must follow reason. Instead, he analyzes the root of change in society and its condition. His argument in essence goes about
>Man exteriorizes himself in the world through productive activity (labor). He changes the world around him to satisfy himself, to provide for his needs, to develop his interests etc (self-realization).>In doing so, he enters relations of production to produce more effectively and to develop the forces of production required for his reproduction/production of self-realization>However, as the forces of production are developed, new possibilities of the organization of labor emerge. Some classes (defined by their role in the productive process) obtain the possibility to further develop their self-realization by changing the organization, whilst for some, these changes can constitute a challenge to the position which they benefit from>this creates antagonism between the class, which opens the possibility for clas conflictThis is the fundamental mechanism for class conflict. It's the idea that society's Mode of Production is defined in relation to labor, which itself is a social and creative process by which humans self-realize.
On the other hand, the base/superstructure dichotomy is more or less an attempt at formalizing how ideology, laws, and social norms emerge. Here, Marx's argument is only that these norms can only build themselves upon a pre-existing social arrangement, which can only occur by the socialization of labor. In other words : you can't build laws if you don't have anything to be their subjects. The superstructure thus regulates the mode of production because it is its object.
This does not mean howe
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