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/edu/ - Education

'The weapon of criticism cannot, of course, replace criticism of the weapon, material force must be overthrown by material force; but theory also becomes a material force as soon as it has gripped the masses.' - Karl Marx
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So some of you may have read the quite popular pdf where Rafiq dunks on eco fetishism, in that thread he references a previous thread where he had spent a lot of time focusing in on eco-fetishism, however this thread has been lost from Revleft. It's available on internet archives but to preserve it I've made this in the style of the previous popular pdf. Hope you guys enjoy!

This thread could serve to discuss this work if anyone ever dedicates the time to read it, or we could debate the place of ecology in modern day Marxism. To provoke discussion: does nature have any value outside how it immediately serves human interests?
107 posts and 10 image replies omitted.

>>9701
This is what he does, he reads articles on stream and he reads them well. What a weak piece of "evidence".

Lots of cope in this thread. Why is this in /edu/?

>>9903
It started out as a relevant thread and then got derailed.

>>9701
The accused person in question does not have many opinions in common with the Infrared Collective except interest in conservative philosophy, which is not very abnormal, even on the far left. Marcuse and Adorno spoke positively of those thinkers, for example. And a germ theory of ideology is a silly sort of cancel culture, that if prosecuted to the end totally would warrant the cancellation of Marx himself.

>>4513
> Post capitalism and we gain no pleasure from our fake relationships with pets, dogs will just go extinct
<Ignoring historicity of animals/human cohabitation
Man, going back through these old threads is like a fever trip. I cant believe I was duped by such a pseud view point



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I've wasted my life. I don't like who I am. I struggle to connect with the overwhelming majority of other people, and do not desire their companionship but the lifestyle is starting to fuck me over. I have a crippling internet addiction. I'm in a deep, deep hole in more ways than you can imagine and I don't know if I have the strength to get myself out. I can't even tell you how bad it really is. I know, I'm a very special boi. On the plus side, I don't harbor any bigotries and I'm not a porn addict.

Since I can't get mental healthcare and I don't really have a support network, I'm looking for books—fiction or non-fiction, any genre—that fit any of the follow criteria:
>emotionally and/or intellectually edifying
>something that can give me some hope, comfort, inspiration, or show me a way up
>nothing too positive or wholesome because it'll bounce off of me
>no gimmicky, panacea bullshit either
>something I can relate to for the catharsis that comes from reveling in your shitty feelings in a controlled outlet, or maybe not, I could see this becoming a bad idea; use your judgement
>something I can feel a little better about myself for having read
So what should I read? I'm putting my faith in you.
2 posts and 1 image reply omitted.

>>20530
Checked. I liked No Longer Human when I read it a few years ago. I haven't read anything else by him though.

OBLOMOV

Maybe you're like that because you want to be like that.

>>20528
Well, Goethe's The Sorrow of Young Werther was very influential in it's time. Check out the wiki page on it.

>>20532
Oblomov is a beautiful novel I wouldn't be opposed to reading again. I recommend it any anons reading this.
>>20534
Meme answer. I read that one in high school (of my own choice, not assigned reading). If you can't sympathize with or relate to Werther, it becomes very dull reading, which was the case for me.



 

>In Rainer Zitelmann’s book, "Hitler’s National Socialism", Zitelmann explains that Hitler's economic concepts regarding the relationship between markets and planned economies are controversial.
>Before 1933, Hitler's true position was kept secret. >He emphasized the need for secrecy in his economic plans for the pragmatic purpose of maximizing the possibility of gaining political power. >Thus, he presented himself as a supporter of private ownership in some speeches, while attacking capitalism in others, depending on his audience.
>His main aim was to reconcile the principles of competition and selection with a state-controlled economy.
>Hitler believed that the common good should determine individual benefit, rather than the other way around.
>Once he came to power, he diligently studied Stalin's government.
>His view of the Soviet economic system shifted from skepticism to admiration.
>He defended the Soviet system and even praised Stalin's economic planning.
>Hitler's admiration for the Soviet system is confirmed by Wilhelm Scheidt's notes, where Hitler recognized the inner relationship between his own system and Bolshevism, considering it more developed and straightforward.
>By 1939, Hitler's intention was to expand state control of the economy, not reduce it, even after the war.
>Hitler believed that capitalism had run its course and predicted the survival of Fascism, National Socialism, and possibly Bolshevism in the East.
>In his last radio address, he stated that unrestricted economic liberalism had become obsolete.

Thoughts?
6 posts and 1 image reply omitted.

If one considers Nazi Germany socialist for using dirigisme during a war, then one must consider the Allied powers just as if not more so; therefore, the word "socialism" loses all practical meaning.

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>>20514
I remember hearing once that Hitler supposedly claimed in a dinner that the result of the five year plans Stalin introduced created an industrial goliath "greater than even the Reichswerke Hermann Göring."

Now, presuming this is real it's not entirely out of the ordinary and reflects the frankly bizarre relationship Fascism had with the USSR; it was equal parts realpolitik and also the arbitrary whims of the various Fascist dictators. ᴉuᴉlossnW, for example, claimed that Stalin had essentially created "Russian Fascism" or "National Bolshevism" during their initial years trading with one another. Funny enough I think ᴉuᴉlossnW even claimed that Stalin's own purge of his political enemies was not all that different from his, the difference was that Stalin being the Russian "Leader" was thus influenced by some "Mongol Spirit" and was reflected in him ordering mass executions, whereas Italians used the more "refined" and "civilized" method of forcing individuals to drink castor oil and shit out their innards in order to publicly humiliate them.

It should be noted that Fascists tried to apply at least some kind of bizarre "Fascist Analysis" to Stalin. For example, I believe it was Ribbentrop who excitedly claimed that, in fact, Stalin was a nationalist who was going to build a "Great Russia" of sorts. He elaborated (or maybe it was Hitler himself) that there was in fact a wedge within the Communist movement that on one side had Stalin as some sort of "modern day Genghis Khan" (the context in which it was in implied that was a positive thing) who would expand Russia's power and territory, versus Trotskyist "Internationalists" who sought to ferment global revolution and were part of some international Jewish Conspiracy. Essentially they saw "Socialism in One Country" as not altogether contradictory with what Fascists wanted, and Fascists themselves liked to think they were "pragmatists" who could take bits and pieces from liberalism or socialism to "make it work."

Hitler's own opinion on Stalin, while colored by the fact that he was on meth and would vasscillate wildly between one statement or another, was that himself, ᴉuᴉlossnW, and Stalin were the three most historically significant figures of the 20th century. Which, I mean, given the level of power Stalin was perceived as having within the USSR, makes sense from a Fascist perspectivePost too long. Click here to view the full text.

>Stalin and Hitler were the same
We’ve known this

Hitler praised everything from Islam to the British Empire to the America's westward expansion. He was, like many modern fascists, a fanboy for everything perceived to be strong/masculine with no regard for ideological consistency or coherence.

Stalin was BASED. Stalin's "dictatorship" was exaggerated by CIA. Stalin rejected his own cult of personality and viewed it as a relic of Russian peasant backwardness, but the party forced it on him anyways. Stalin wanted to form an anti-fascist alliance with the capitalist states of Europe, but they rejected his olive branch, because they were thirsty for the genocide of slavs, jews, roma, and the death of socialism in general. They allowed hitler to commit the holocaust to own stalin, and then at the last minute, when stalin bought time with the M-R pact, while fighting fascist Finland, those same capitalist states created a myth that Stalin and Hitler were best friends. Nothing is more devious, more reactionary, than the myth that Stalin and Hitler are twin dictators. You might as well be a holocaust denier and a nazi if you suggest this, so blind do you have to be to history.



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How can Marxism be considered anything other than a moralist aka altruistic philosophy?

What is the self-interest in helping the needy?

How is it in anyone's self-interest to try to overthrow the system and create an egalitarian society vs spending their efforts trying to rise in the unjust hierarchical system we live under today?
148 posts and 17 image replies omitted.

>>19231
>One can give more over a lifetime than they can give in onetime sacrifice of their life usually
Do you just assume that to conscious egoists life has so little value that sacrificing it isn't a loss for them at all? You're thinking of the self-interest in purely market terms. Self-interest is never limited to a mere accumulation of capital, it has no limits.

People are already egoistic.

<But the one who acts from love of filthy profit indeed does it on his own behalf, since in any case there is nothing that one does not do for his own sake, among other things, everything done for the glory of God; but because he seeks profit, he is a slave of profit, not beyond profit; he is one who belongs to profit, to the moneybag, not to himself; he is not his own. Doesn’t a person whom the passion of greed rules follow this master’s orders, and if one time a weak good-naturedness creeps over him, doesn’t this appear as an exceptional case of precisely the same sort as when devout believers are sometimes abandoned by their Lord’s guidance and beguiled by the wiles of the “devil?” So a greedy person is not a self-owned person, but a slave, and he can do nothing for his own sake, without at the same time doing it for his master’s sake—precisely like the God-fearing person.

>>19231
>but the capitalists decide to buy you out for more than you'd ever get under communism, doesn't it logically self-interestedly make sense to sell out?
Again, there are other desires people pursue. And they're not limited to the profit. But you can do whatever you want, there is no "holy book" of egoism. Some people may prioritize things other than profit and that's still a parfectly egoistic behavior.

>>19083
>spending their efforts trying to rise in the unjust hierarchical system we live under today?
What's the point of that? To be an exploiting cunt?

Because the issue with Capitalism is not a moral failing of individuals(that porkies are inherently bad) but that they must partake in economic exploitation in order to exist; otherwise no profit would be made. Likewise, as constant capital accumulates(i.e machinery and other resources to increase labor productivity), you create more products for the proletariat to consume, but employ less wage-laborers who would be the buyers of such profits, causing decreasing profit rates eventually leading to crisis.

You could have the most compassionate humans in the world running this system(Marx's arguments in Capital already assume that things are being paid for at value and not below it) and it would still end in crisis eventually under its own economic laws. That's why it's not moralist.

Capitalism is inefficient.
The exploitation of the "needy" is inefficient
The abolition of these inefficiencies means more resources for the vast majority of people.
More resources for everyone means more resources for each individual. Including you, the reader.



 

https://youtu.be/dZRGBTmZAFE
An excellent documentary on the murder of a hero from comrade Roo
Hopefully he does a documentary on Gaddhafi next




 

A cryptic new language Tutnese has been the talk of the town among the FBA community. Unfortunately there aren't many books about Tutnese that are not long out of print, and borderline grifter Nasheed has promoted Tutnese strongly but refuses to release the goods. Dump PDFs of relevant information here so that more folks can have the opportunity to pick up Tutnese freely.

from doing a quick Google search, it looks like a pig-latin-esque language game.

bump because why not



 

I feel like one of the biggest obstacles to understanding Marx's most crucial works is that he writes for an audience that he assumes already knows a ton of context, which makes sense considering his own context as a journalist for revolutionary workers on the streets themselves. It still makes those writings confusing to anyone that isn't an academic that has the privilege of having absorbed context. So, what are some good history books that can fill in that gap?

Some specific topics:
—English political economy from Adam Smith to the repeal of the Corn Laws
—Early communist party (Cabet, Blanqui, League of the Just, Communist Correspondence Committee, etc.)
—1848 Revolutions and aftermath
—Napoleon III's coup
—Paris Commune
—First International activities and drama
—General 19th century European history

I found this on the Paris Commune a while ago, pretty decent: https://theanarchistlibrary.org/library/mitchell-abidor-voices-of-the-paris-commune
32 posts and 5 image replies omitted.



Got this biography of Marx that might be useful. It's going for context around Marx developing his ideas.

>>9444
>I asked for advice once to see if there was some common reading guide and I got called a retard and told the book was the reading guide
yeah these stinky NEET anons think everyone is jobless and childless like them. Like these motherfuckers don't understand that the only chance I have to read Marx is on a treadmill thursday night

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>>9444
2 years too late but what do you mean by "common reading guide"? If you mean an order of reading, the Marx/Engels reader is already that. Using this https://thecharnelhouse.org/wp-content/uploads/2019/02/Marx-Engels-Reader.pdf as a reference, there also seem to be some annotations giving context.



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Bourgeois economists embraced labor theory of value (which originated from Adam Smith of all people) until Marx. Marx got bourgeois economists to abandon the labor theory of value because he took it to its logical conclusion of the proletarian revolution against the bourgeois class dictatorship. As a result of bourgeois economists abandoning the labor theory of value in order to distance mainstream economics from Marx's conclusions, they began to embrace quackery like marginal utility theory and the subjective theory of value.

Enough background. Let me get to the point. I was wondering, are there any books that outline the differences in vocabulary used by bourgeois economists before and after Marx? They did a lot of linguistic obfuscation after Marx, and it might be helpful to get a breakdown of that, because it's hard to even tell what bourgeois economists are talking about sometimes if your vocabulary is already marxist, or vice-versa, if you learned "mainstream" economics first and then pick up Marx 2nd. Sometimes it can feel like you're speaking two different languages, because the technical glossaries of each approach to viewing the world differ so much.



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I plan to study this book over the next week starting tonight or tomorrow. Anyone wanna join the read? I'd wager ~50-70pgs (relative to my edition) per day is doable for most. So my plan then roughly is
>The three forewords, Intro (What Herr Duhring promises) and then chapters III-VIII
>From VIII to XIV
>Second part Political Economy I-V
>Then V-X
>Third ch. Socialism in its entirety

Links:
https://ia800304.us.archive.org/0/items/antidhringherr00enge/antidhringherr00enge.pdf
https://www.marxists.org/archive/marx/works/1877/anti-duhring/index.htm

If anyone thinks a study guide would be better so we follow some main points, be free to post it or suggest it. I'm not a fan of structured studies because then I read the text with a certain goal in mind instead of understanding it.
6 posts and 2 image replies omitted.

V Time and Space
Duhring argues in favor of a immovable mover. Engels retorts. We can imagine infinity going one way, says Duhring, say from this point in time, but this point in time presupposes by the same logic an infinite sequence of past times before it. Such a thing is impossible, claims Duhring, hence there must've been some point when history started. Kant already showed that you can argue for and against the existence of infinity from 'common knowledge', so the contradiction within infinity as a concept is something that you have to accept, as Hegel does.

<"Thesis: The world has a beginning in time, and with regard to space is also limited. — Proof: For if it is assumed that the world has no beginning in time, then an eternity must have elapsed up to every given point of time, and consequently an infinite series of successive states of things must have passed away in the world. The infinity of a series, however, consists precisely in this, that it can never be completed by means of a successive synthesis. Hence an infinite elapsed series of worlds is impossible, and consequently a beginning of the world is a necessary condition of its existence. And this was the first thing to be proved. — With regard to the second, if the opposite is again assumed, then the world must be an infinite given total of co-existent things. Now we cannot conceive the dimensions of a quantum, which is not given within certain limits of an intuition, in any other way than by means of the synthesis of its parts, and can conceive the total of such a quantum only by means of a completed synthesis, or by the repeated addition of a unit to itself. Accordingly, to conceive the world, which fills all spaces, as a whole, the successive synthesis of the parts of an infinite world would have to be looked upon as completed; that is, an infinite time would have to be regarded as elapsed in the enumeration of all co-existing things. This is impossible. For this reason an infinite aggregate of actual things cannot be regarded as a given whole nor, therefore, as given at the same time. Hence it follows that the world is not infinite, as regards extension in space, but enclosed in limits. And this was the second thing" (to be proved).

>These sentences are copied word for word from a well-known book which first appeared in 1781 and is called: Kritik der reinen Vernunft by Immanuel Kant, where all and sunPost too long. Click here to view the full text.

Thank you

VII&VIII Organic world
NB I think that every socialist should read some natural philosophy. Darwin is on my reading list since a long time, but I've been reading Haeckel recently now and then and it's a nice break to have philosophy grounded somewhat in science rather than v.v. i.e. becoming idealist. The modern theory of revolution differs from its Darwinian beginnings

Duhring straw-mans Darwin would be the summary of the chapter. I'm extracting some interesting paragraphs, not much else, since most of what Engels argues for is standard biology in most high schools already (I hope so…)

On Darwin:
>Darwin brought back from his scientific travels the view that plant and animal species are not constant but subject to variation. In order to follow up this idea after his return home there was no better field available than that of the breeding of animals and plants. It is precisely in this field that England is the classical country; the achievements of other countries, for example Germany, fall far short of what England has achieved in this connection. Moreover, most of these successes have been won during the last hundred years, so that there is very little difficulty in establishing the facts. Darwin found that this breeding produced artificially, among animals and plants of the same species, differences greater than those found in what are generally recognised as different species. Thus was established on the one hand the variability of species up to a certain point, and on the other the possibility of a common ancestry for organisms with different specific characteristics. Darwin then investigated whether there were not possibly causes in nature which — without the conscious intention of the breeder — would nevertheless in the long run produce in living organisms changes similar to those produced by artificial selection. He discovered these causes in the disproportion between the immense number of germs [in the original Keime, ‘shoots’,‘embryos’] created by nature and the insignificant number of organisms which actually attain maturity. But as each germ strives to develop, there necessarily arises a struggle for existence which manifests itself not merely as direct bodily combat or devouring, but also as a struggle for space and light, even in the case of plants. And it is evident that in this struggle those individuals which have some individual peculiarity,Post too long. Click here to view the full text.

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That's a wrap for these chapters. Main points: contra metaphysics in natural sciences and mathematics. Introduction deals with a materialistic and historic analysis of development of scientific socialism. I know I write comments or expositions rarely but this is mostly because the work is quite understandable. I only sometimes write what I had thought during the time of reading. Paragraphs are quoted because they have to be. Alright see you tomorrow hopefully! Good night anons.

>>20218
Tankyoo :)



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Why must've the Universe had a beginning? Why couldn't it have just been? Matter in motion since forever, always changing - as Heraclitus, Descartes, Engels, Lenin and other materialist philosophers postulated. Makes more sense than anything else.
>doesn't fall into the trap of an immovable mover
>doesn't fall into the trap of making matter out to be immutable since it is always changing
>removes the "I" from the equation, where consciousness just becomes another form matter in motion (electricity in our brains)
Why do the professional philosophers insist on arguing about idealistic nonsense when the two simple axioms
>matter always existed
>matter was always in motion
Solve all philosophical problems and leave only their practical solutions - i.e. the natural and social sciences, something tangible with results, to be studied? Is it because if the theory starts requiring practice, they lose their cushy jobs and pseudo-intellectuals on this board who jack off on structuralism, post-Marxism &c. would have to start doing manual labor to prove their points?
200 posts and 35 image replies omitted.

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If u extrapolate from the movement of the stars away from each other, you can make an educated guess that they were all much closer to each other in the past. Further evidence suggests that all matter was concentrated in a single point at a time.

Time, however, is not a constant basis. Einstein theorized, and it has been shown by many experiments and observations, that time is a property of space. We can determine from Einstein's theories that time "slows down" as mass and energy increases. This means that as we approach singularity of all matter into a single point, time passes infinitely slowly (does not move). This is why the universe can't go "before" the big bang, and must have a starting point. This is the point at which dialectical tells us comrade Stalin created the universe.

Also apologies for my English

>>20823
Mainlanders vs anglos

>>20823
Yeah that image proves my point



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