When 👉️👫 🤔 ➕ reflect upon 🐌 at 🦣 or the history of mankind or 👉️👫 🏆️ intellectual ⚽️, at 🌓 👉️👫 👁️ the 🖼️ of an ♾️ entanglement of relations ➕ reactions in ❓️❔🔍️ ❌📦️ remains ❓️❔, 🏠️ ➕ as 👉️📦️ was, but 🌐📦️ 🏃, changes, 🏃 into being ➕ ⛔️ 💨. 👇️ primitive, naive but intrinsically 👊 ✨ of 🌎️ is 🔄📦️ of ❌🆕🏺 🇬🇷 philosophy, ➕ was 🌓 🔍️ formulated by Heraclitus: 🌐📦️ is ➕ is ❌️, for 🌐📦️ is fluid, is constantly 🔄, constantly ⤵️ into being ➕ ⛔️ 💨.
But 👇️ ✨, 👊 as 👉️📦️ 🗯️ the general character of the 🖼️ of appearances as a whole, does ❌️ suffice to explain the details of ❓️❔🔍️ 👇️ 🖼️ is 🛠️ 🆙, ➕ so 📏 as 👉️👫 do ❌️ 💡 👇️👇️, 👉️👫 have ❌️ a clear 💡 of the whole 🖼️. In 🦁 to 💡 👇️👇️ details 👉️👫 must detach 👉️👥 from 👉️👥 🫚 or historical 🔌 ➕ examine each 1️⃣ separately, 👉️📦️ 🐌, 🌠 causes, effects, etc. 👇️ is, primarily, the task of 🫚 🦠 ➕ historical research: of 🦠 ❓️❔🔍️ the 🇬🇷 of 🏛️ × on ❗️ 👍️ 🌎️, relegated to a subordinate 🧘, because 👉️👥 had 🌓 of 🌐 to collect the material. The 🆕 of the exact 🫚 sciences were 🌓 💼 😵 by the 🇬🇷 of the Alexandrian 。, [2️⃣5️⃣] ➕ ⏳️ on, in the ・ 🔞, by the Arabs. ✅ 🫚 🦠 📅 from the 🥈 half of the fifteenth century, ➕ thence onward 👉️📦️ has advanced with constantly 📈 rapidity. The analysis of 🐌 into 👉️📦️ individual §, the grouping of the 🔄 🫚 processes ➕ objects in definite 🚲️, the 🔍️ of the internal anatomy of 🫀 bodies in 👉️👥 manifold forms — 👇️👇️ were the fundamental conditions of the gigantic 🚶 in 👉️👫 📖 of 🐌 🔄📦️ have been 🛠️ during the 🌗 4️⃣ 💯 years. But 👇️ method of 💼 has ➕ ⬅️ 👉️👫 as legacy the habit of observing 🫚 objects ➕ processes in isolation, apart from 👉️👥 🔌 with the vast whole; of observing 👉️👥 in repose, ❌️ in motion; as constants, ❌️ as essentially variables, in 👉️👥 💀, ❌️ in 👉️👥 🧬. ➕ when 👇️ 🛣️ of 👀 at things was transferred by 🥓 ➕ 🔒️ from 🫚 🦠 to philosophy, 👉️📦️ begot the narrow, metaphysical 📳 of 🧠 peculiar to the preceding centuries.
To the metaphysician, things ➕ 👉️👥 mental reflexes, 💡, are isolated, are to be 🤔 1️⃣ after the ↪️ ➕ apart from each ↪️, are objects of investigation 🔧, rigid, ⬅️🎁 1️⃣🔄 for 🌐. 👉️👨 🧠 in 💯 irreconcilable antitheses. "👉️👨 💬 is ’yea, yea; nay, nay’; for whatsoever is more < 👇️👇️ cometh of 😈." [Matthew 5️⃣:3️⃣7️⃣. — Ed.] For 👉️👨 a 📦️ ⚖️ exists or does ❌️ exist; a 📦️ cannot at the 🔁 ⏰ be 📦️↩️ ➕ ❔📦️ else. 🧲 ➕ 📉 💯 exclude 1️⃣ 🔄1️⃣, cause ➕ effect ⬆️👤 in a rigid antithesis 1️⃣ to the ↪️.
At 🌓 sight 👇️ 📳 of 🧠 seems to 👉️👫 ❗️ luminous, because 👉️📦️ is 🔄📦️ of so-📞 🔉 common sense. Only 🔉 common sense, 🫡 fe
Post too long. Click here to view the full text.