Science is a construct of arbitrary categories believed by faith, same as logic, in a act of expectation that the past reality experienced, or rather, in the memory of our processing units will hold accountable and replicate in the not yet existing reality.
Knowledge is by essence an act of faith and also the arbitrary categorization of different structures inherent and unique within reality in broader groups of common expected behaviours.
There is no reason other than utilitarian (as in the outcomes become predictable and thus can be harnessed to reach satisfactory ends)
An act of generalization, paranoia and expectation.
Faith on reality and faith on the stability of the laws that make it.
Beyond that construct, which is the construct in which science sits upon (the ability to move away from particular nature towards a wave type form, in which natural elements form groups, that altough arbitrarily defined can be easily recognized and arguably predicted despite not being, materially, the exact same as the previously observed elements in all dimensions, either changing in time or space, or properties)
There is few aabsolute responses granted by science.
Who are you? A braincell? Your frontal lobe? Your cerebellum, you left hemisphere? If i separate them and keep them all alive there is 4 (You)s? Apply this to any possible systemic construct, including organisms, and you will rapidly realize our reality is in a state of undiferentiated shapes we can only discern by relation, this also applies to the wave particle duality of forces.
What comes into question and where reactionaries and marxists differ (which you misconstrue because you dont expect reactionaries to show up) is in regards to what will we do in modernity with the avaliability of energy surplus on whichall humans could effectively reach a state of utilitarian pleasure, and equity, and justice.
Reactionaries are darwinists, they attach to non-real categories of existence beyond the utilitarian notion of pleasure or non-sentience marxism concludes into which ultimately leads to a desire for absolution of any potential angish, meaning, to cease existence and to put matter in a state of numbness.
The categories and systems reactionaries seek to preserve are often a synthesis of material and ideal entities, which in a metabolic fashion serve each other reciprocally to mantain their shape and limit this output of enwegy with this use.
The
Post too long. Click here to view the full text.