>>2498074in theory, yes, the conditions of possibility of murder would cease to be along with scarcity, or remain as a category for understanding stochastically disfunctional behaviour of people we today call "mentally ill", but it would be called murder only as an etymological sediment, since murder itself, as a concept or category intrinsecally and historically linked to the whole system of law, right, and therefore, with the maintenance of a social order by means of the monopoly over violence which the state necessarily has to employ; would cease to be along with class, scarcity, markets… The sheerconcept of absolute freedom of the will, that obscure and confuse concept (what Kant calls noumena-cause) would probably cease to make any sense to ordinary people, for exactly the same reason that the concept of Right also would, so people wouldnt intuitively percieve actions of other people the way we do now.
And rape has to do with love: it is a degenerated or disfunctional way of seeking recognition by another, inasmuch as the basic or abstract desire of love is sought after by means of turning the other into an obscure and confused image of a superficial object that can be consumed unilaterally, when, in reality (or "objectively", or, said in layman terms, outside the delusional mind of the rapist), that which is tried to be consumed can never actually be consumed, because it is a person, with a whole world inside it, with its own very complex activity that often times doesnt even exhaust with death. At best, what the rapist consumes in actuality is the abstract image (i.e., superficial concept of a woman that is sexually attractive in general under the local normative societal canon), only that not even that can be consumed, since the intense scarcity of recognition that lay at the foundation this extremely disfunctional behaviour als determines that drive so as to be impossible to satisfy through consumptive means, since it is impossible to earn recognition unilaterally from an object of consumption, but only from a person, community, oneself… i.e. from a properly percieved subject-subject relation in which both parties recognise themselves in an intentionally cooperative input.